Musnad Ahmad 11614
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ عَنْ مَعْبَدِ بْنِ سِيرِينَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ
يَخْرُجُ أُنَاسٌ مِنْ قِبَلِ الْمَشْرِقِ يَقْرَؤُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ثُمَّ لَا يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ عَلَى فُوقِهِ، قِيلَ: مَا سِيمَاهُمْ ؟ قَالَ: سِيمَاهُمُ التَّحْلِيقُ وَالتَّسْبِيتُ
Translation
Chain of narrators
- ʿAffān
- Mahdī b. Maymūn
- Muḥammad b. Sīrīn
- Maʿbad b. Sīrīn
- Abū Saʿīd al-Khudrī
✧ People will emerge from the direction of the east who recite the Qur'an but it will not pass beyond their collarbones. They will pass out of the religion just as the arrow passes through the game, then they will not return to it until the arrow returns to its notch. It was said: What is their mark? He said: Their mark is shaving and close-cutting of the hair.
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Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. at the turn of 100 AHمَعْبَدِ بْنِ سِيرِينَثقةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدُ بْنُ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىحدثنا
- trustworthy (thiqah)d. during al-Mahdī's caliphate, or: 171 AH, or: 172 AHمَهْدِيُّ بْنُ مَيْمُونٍثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.