Musnad Ahmad 11547
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ حَدَّثَنَا رَبَاحٌ عَنْ مَعْمَرٍ عَنْ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
اجْتَمَعَ أُنَاسٌ مِنَ الْأَنْصَارِ فَقَالُوا: آثَرَ عَلَيْنَا غَيْرَنَا. فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَجَمَعَهُمْ، ثُمَّ خَطَبَهُمْ، فَقَالَ: يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ تَكُونُوا أَذِلَّةً فَأَعَزَّكُمُ اللهُ ؟ قَالُوا: صَدَقَ اللهُ وَرَسُولُهُ، قَالَ: أَلَمْ تَكُونُوا ضُلَّالًا فَهَدَاكُمُ اللهُ ؟ قَالُوا: صَدَقَ اللهُ وَرَسُولُهُ، قَالَ: أَلَمْ تَكُونُوا فُقَرَاءَ فَأَغْنَاكُمُ اللهُ ؟ قَالُوا: صَدَقَ اللهُ وَرَسُولُهُ، ثُمَّ قَالَ: أَلَا تُجِيبُونَنِي، أَلَا تَقُولُونَ: أَتَيْتَنَا طَرِيدًا فَآوَيْنَاكَ، وَأَتَيْتَنَا خَائِفًا فَآمَنَّاكَ، أَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاءِ وَالْبُقْرَانِ، يَعْنِي الْبَقَرَ، وَتَذْهَبُونَ بِرَسُولِ اللهِ [ ﷺ ]، فَتُدْخِلُونَهُ بُيُوتَكُمْ، لَوْ أَنَّ النَّاسَ سَلَكُوا وَادِيًا أَوْ شُعْبَةً وَسَلَكْتُمْ وَادِيًا أَوْ شُعْبَةً لَسَلَكْتُ وَادِيَكُمْ أَوْ شُعْبَتَكُمْ، لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ، وَإِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ
Translation
Chain of narrators
- Ibrāhīm b. Khālid
- Rabāḥ
- Maʿmar
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Saʿīd al-Khudrī
✧ Some people from the Anṣār gathered and said, “Others have been preferred over us.” That reached the Prophet ﷺ, so he gathered them and addressed them, saying, “O company of the Anṣār, were you not lowly, and God exalted you?” They said, “God and His Messenger have spoken truly.” He said, “Were you not astray, and God guided you?” They said, “God and His Messenger have spoken truly.” He said, “Were you not poor, and God enriched you?” They said, “God and His Messenger have spoken truly.” Then he said, “Will you not answer me? Will you not say, ‘You came to us driven out, and we sheltered you; you came to us fearful, and we gave you safety’? Are you not pleased that the people go with sheep and cows—meaning cattle—while you go with the Messenger of God ﷺ and bring him into your homes? If the people took a valley or a mountain pass, and you took a valley or a mountain pass, I would take your valley or your mountain pass. Were it not for the emigration, I would have been a man of the Anṣār. And indeed, you will encounter after me selfishness, so be patient until you meet me at the pool.”
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 4337Sahih al-Bukhari 7441Sahih Muslim 1059cSahih Muslim 1059f
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- trustworthy (thiqah), excellent (fāḍil)d. 187 AHرَبَاحٌثقة فاضلحدثنا
- trustworthy (thiqah)d. 200 AHإِبْرَاهِيمُ بْنُ ج٥ / ص٢٤١٩خَالِدٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.