Musnad Ahmad 11537
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
بَيْنَا رَسُولُ اللهِ ﷺ يَقْسِمُ قَسْمًا إِذْ جَاءَهُ ابْنُ ذِي الْخُوَيْصِرَةِ التَّمِيمِيُّ فَقَالَ: اعْدِلْ يَا رَسُولَ اللهِ، فَقَالَ: وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ ؟ ! فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: يَا رَسُولَ اللهِ، أَتَأْذَنُ لِي فِيهِ، فَأَضْرِبَ عُنُقَهُ ؟ فَقَالَ النَّبِيُّ ﷺ: دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْتَقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِ، وَصِيَامَهُ مَعَ صِيَامِهِ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، فَيَنْظُرُ فِي قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ، ثُمَّ يَنْظُرُ فِي نَضِيِّهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ، ثُمَّ يَنْظُرُ فِي رِصَافِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ، ثُمَّ يَنْظُرُ فِي نَصْلِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ، قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ، مِنْهُمْ رَجُلٌ أَسْوَدُ فِي إِحْدَى يَدَيْهِ أَوْ قَالَ: إِحْدَى ثَدْيَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينِ فَتْرَةٍ مِنَ النَّاسِ، فَنَزَلَتْ فِيهِمْ: وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ الْآيَةَ، قَالَ أَبُو سَعِيدٍ: أَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ، وَأَشْهَدُ أَنَّ عَلِيًّا حِينَ قَتَلَهُ وَأَنَا مَعَهُ جِيءَ بِالرَّجُلِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ ﷺ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- Abū Salamah b. ʿAbd al-Raḥmaniʿan Abū Saʿīd al-Khudrī
✧ While the Messenger of God ﷺ was distributing something, Ibn Dhu al-Khuwaysirah al-Tamimi came to him and said: Be just, O Messenger of God. He said: Woe to you! Who will be just if I am not just? Umar b. al-Khattab said: O Messenger of God, do you permit me to strike his neck? The Prophet ﷺ said: Leave him, for he will have companions such that one of you would belittle his own prayer compared to their prayer, and his own fasting compared to their fasting. They will pass through the religion as an arrow passes through its target. He looks at its fletching and finds nothing on it, then he looks at its shaft and finds nothing on it, then he looks at its binding and finds nothing on it, then he looks at its arrowhead and finds nothing on it. It has already sped past the blood and dung. Among them is a black man, in one of his hands—or he said: one of his breasts—like the breast of a woman, or like a piece of flesh that quivers. They will emerge at a time of weakness among the people. Then the verse was revealed concerning them: "And among them are those who criticize you concerning the charities" (Qur'an 9:58). Abu Said said: I bear witness that I heard this from the Messenger of God ﷺ, and I bear witness that Ali, when he killed him—and I was with him—the man was brought matching the description given by the Messenger of God ﷺ.
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Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.