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العربية

Musnad Ahmad 11527

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حَدَّثَنَا عَتَّابٌ حَدَّثَنَا عَبْدُ اللهِ أَخْبَرَنَا ابْنُ لَهِيعَةَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ يَزِيدَ بْنِ أَبِي سَعِيدٍ مَوْلَى الْمَهْرِيِّ عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ النَّبِيَّ ﷺ بَعَثَ بَعْثًا إِلَى بَنِي لِحْيَانَ قَالَ: يَعْنِي: [لِيَبْعَثَ مِنْ كُلِّ رَجُلَيْنِ رَجُلًا]، وَقَالَ لِلْقَاعِدِ أَيُّكُمَا خَلَفَ الْخَارِجَ فِي أَهْلِهِ وَمَالِهِ بِخَيْرٍ، كَانَ لَهُ مِثْلُ نِصْفِ أَجْرِ الْخَارِجِ

Translation

Chain of narrators
  1. ʿAttāb
  2. ʿAbdullāh
  3. Ibn Lahīʿah
  4. Yazīd b. Abū Ḥabīb
  5. Yazīd b. Abū Saʿīd a freed slave of al-Mahrī
  6. his father
  7. Abū Saʿīd al-Khudrī

✧ The Prophet ﷺ sent an expedition to Banu Lihyan, saying—meaning: to send one man from every two men—and he said to the one who stayed behind: 'Whichever of you succeeds the one who goes out in taking care of his family and property well, he will have the like of half the reward of the one who goes out.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    لا حاجة لدعوى زيادتها لفظة نصف بعد ثبوتها في الصحيح

    machine translationThere is no need to claim that the word "half" (niṣf) is an addition, after it has been established in the Ṣaḥīḥ.

    in مسند أحمد, p. 11646
  • Qurṭubī

    لفظة نصف يشبه أن تكون مقحمة

    machine translationThe word "half" (niṣf) seems to be an interpolation.

    in مسند أحمد, p. 11646

Other narrations of this report

Sahih Muslim 1896b

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Abū Saʿīd
    acceptable (maqbūl)d. between 91 and 100 AH
    أَبِيهِمقبول
    عن
  3. Yazīd b. Abī Saʿīd mawlá al-Mahrī
    acceptable (maqbūl)
    يَزِيدَ بْنِ أَبِي سَعِيدٍ مَوْلَى الْمَهْرِيِّمقبول
    عن
  4. Yazīd b. Abī Ḥabīb al-Azdī
    trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدُ بْنُ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    حدثني
  5. Ibn Lahīʿah
    Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    أخبرنا
  6. ʿAbdullāh b. al-Mubārak
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عَبْدُ اللهِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    حدثنا
  7. ʿAttāb
    truthful (ṣadūq)d. 212 AH
    عَتَّابٌصدوق
    حدثنا
  8. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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