Musnad Ahmad 11310
Show the chain
حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ هِلَالِ بْنِ عِيَاضٍ قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ
لَا يَخْرُجُ الرَّجُلَانِ يَضْرِبَانِ الْغَائِطَ، كَاشِفَانِ عَوْرَتَهُمَا يَتَحَدَّثَانِ، فَإِنَّ اللهَ يَمْقُتُ عَلَى ذَلِكَ
Translation
Chain of narrators
- ʿAbd al-Raḥman
- ʿIkrimah b. ʿAmmār
- Yaḥyá b. Abū Kathīr
- Hilāl b. ʿIyāḍ
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ Two men should not go out to relieve themselves, exposing their private parts while conversing, for God abhors that.
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
وللحديث مع ذلك علة أخرى وهي اضطراب متنه
machine translationBesides that, the ḥadīth has another defect, which is the inconsistency (iḍṭirāb) of its text.
in مسند أحمد, p. 11426 - Ibn al-Sakan
أرجو أن يكونا صحيحا
machine translationI hope that both of them are authentic.
in مسند أحمد, p. 11426 - Dāraquṭnī
زعم أن أشبه الأقوال بالصواب حديث عياض بن هلال
machine translationHe claimed that the most likely of the statements to be correct is the ḥadīth of ʿIyāḍ b. Hilāl.
in مسند أحمد, p. 11426 - Dāraquṭnī
وأشبهها بالصواب حديث عياض بن هلال عن أبي سعيد
machine translationThe most likely of them to be correct is the ḥadīth of ʿIyāḍ b. Hilāl from Abū Saʿīd.
in مسند أحمد, p. 11426
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- Abū Ḥatim al-Rāzī
الصحيح هذا يعني حديث الأوزاعي وحديث عكرمة وهم
machine translationThe correct one is this, meaning the ḥadīth of al-Awzāʿī, and the ḥadīth of ʿIkrimah is an error.
in مسند أحمد, p. 11426
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةحدثني
- unknown (majhūl)هِلَالِ بْنِ عِيَاضٍمجهولعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- truthful (ṣadūq) but makes errors; there is inconsistency (iḍṭirāb) in his narration from Yaḥyā b. Abī Kathīr, and he had no bookd. 159 AH, or 160 AHعِكْرِمَةُ بْنُ عَمَّارٍصدوق يغلط ، وفي روايته عن يحيى بن أبي كثير اضطراب ، ولم يكن له كتابحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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