Musnad Ahmad 11171
Show the chain
حَدَّثَنَا حَجَّاجٌ أَخْبَرَنَا شُعْبَةُ فَذَكَرَ مِثْلَ حَدِيثِ ابْنِ جَعْفَرٍ إِلَّا أَنَّهُ قَالَتُقْتَلُ مُقَاتِلَتُهُمْ وَتُسْبَى ذُرِّيَّتُهُمْ وَقَالَ قَضَيْتَ بِحُكْمِ الْمَلِكِ قَالَ
تُقْتَلُ مُقَاتِلَتُهُمْ، وَتُسْبَى ذُرِّيَّتُهُمْ. وَقَالَ: قَضَيْتَ بِحُكْمِ الْمَلِكِ
Translation
Chain of narrators
- Ḥajjāj
- Shuʿbah Fadhakar Mithl Ḥadīth Ibn Jaʿfar Illā
- Qālatuqtal Muqātilatuhum and Tusbá Dhurriyyatuhum
- Qaḍayt Biḥukm al-Malik
✧ "Their fighters will be killed and their offspring taken captive." And he said: "You have judged by the judgment of the King."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وسئل عن حديث عامر بن سعد عن سعد فقال حدث به سعد بن إبراهيم واختلف عنه فرواه محمد بن صالح التمار عن سعد بن إبراهيم عن عامر بن سعد عن سعد وخالفه عياض بن عبد الرحمن فرواه عن سعد بن إبراهيم عن أبيه عن جده عبد الرحمن بن عوف وكلاهما وهم وخالفهما شعبة فرواه عن سعد عن أبي أمامة بن سهل بن حنيف عن أبي سعيد الخدري وهو الصواب
machine translationHe was asked about the hadith of ʿĀmir b. Saʿd, from Saʿd, and he said: Saʿd b. Ibrāhīm narrated it, and there is disagreement about him. Muḥammad b. Ṣāliḥ al-Tammār narrated it from Saʿd b. Ibrāhīm, from ʿĀmir b. Saʿd, from Saʿd. ʿIyāḍ b. ʿAbd al-Raḥmān contradicted him and narrated it from Saʿd b. Ibrāhīm, from his father, from his grandfather ʿAbd al-Raḥmān b. ʿAwf. Both of them are mistaken (wahm). Shuʿbah contradicted them both and narrated it from Saʿd, from Abū Umāmah b. Sahl b. Ḥunayf, from Abū Saʿīd al-Khudrī, and that is the correct (ṣawāb) version.
in مسند أحمد, p. 11282 - Ibn Ḥajar al-ʿAsqalānī
سنده حسن
machine translationIts chain is good (ḥasan).
in مسند أحمد, p. 11282
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةيحدث عن
- Counted among the Companions; he saw the Prophet ﷺ but did not hear from himd. 100 AHأسعد بن سهل بن حنيفمعدود في الصحابة ، له رؤية ، ولم يسمع من النبي صلى الله عليه وسلمسمعت
- He was trustworthy (thiqah), virtuous, and devout.d. 125 AH or 126 AH or 127 AH or 128 AH or 130 AHسعد بن إبراهيم بن عبد الرحمن بن عوفوكان ثقة فاضلا عابداعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنأخبرنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.