MajelisNoteDalilدليل

Musnad Ahmad 11161

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ أَخْبَرَنَا شُعْبَةُ عَنْ عَاصِمٍ عَنْ أَبِي الْمُتَوَكِّلِعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ::

: إِذَا أَتَى الرَّجُلُ أَهْلَهُ ثُمَّ أَرَادَ الْعَوْدَ تَوَضَّأَ.

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. ʿĀṣim
  4. Abū al-Mutawakkiliʿan Abū Saʿīd al-Khudrī
  5. al-Nabī ﷺ

✧ When a man has intercourse with his wife and then wants to repeat it, he should perform ablution.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا الحديث صحيح على شرط البخاري ومسلم ولم يخرجاه بهذا

    machine translationThis ḥadīth is authentic (ṣaḥīḥ) according to the criteria of al-Bukhārī and Muslim, but they did not narrate it with this wording.

    in مسند أحمد, p. 11272
  • Abū Ḥatim al-Rāzī

    هذا يرون أنه عاصم عن أبي المتوكل عن أبي سعيد عن النبي صلى الله عليه وسلم وهو أشبه

    machine translationThey consider that it is ʿĀṣim, from Abū al-Mutawakkil, from Abū Saʿīd, from the Prophet ﷺ, and that is more likely.

    in مسند أحمد, p. 11272
  • Dāraquṭnī

    وقولهم أولى بالصواب من قول ليث

    machine translationAnd their statement is closer to being correct than the statement of Layth.

    in مسند أحمد, p. 11272
  • Shafiʿī

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 11272

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah)d. 102 AH, or: 103 AH, or: 108 AH
    أَبِي الْمُتَوَكِّلِثقة
    عن
  3. trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AH
    عَاصِمٍثقة
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    أخبرنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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