MajelisNoteDalilدليل

Musnad Ahmad 11120

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حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ عَزَّ وَجَلَّ. قَالُوا: يَا رَسُولَ اللهِ، نَرَى رَبَّنَا ؟ ! قَالَ: فَقَالَ: هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ نِصْفَ النَّهَارِ ؟ قَالُوا: لَا. قَالَ: فَتُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ؟ قَالُوا: لَا. قَالَ: فَإِنَّكُمْ لَا تُضَارُّونَ فِي رُؤْيَتِهِ، إِلَّا كَمَا تُضَارُّونَ فِي ذَلِكَ

Translation

Chain of narrators
  1. Yaḥyá b. Ādam
  2. Abū Bakr b. ʿAyyāsh
  3. al-Aʿmash
  4. Abū Ṣāliḥʿan Abū Saʿīd al-Khudrī

✧ 'You will see your Lord, Mighty and Majestic.' They said: 'O Messenger of Allah, we will see our Lord?' He said: 'Do you have any difficulty in seeing the sun at midday?' They said: 'No.' He said: 'Do you have any difficulty in seeing the moon on the night of the full moon?' They said: 'No.' He said: 'Then you will have no difficulty in seeing Him, except as you have difficulty in that.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الأعمش واختلف عنه فرواه عبد الله بن إدريس عن الأعمش عن أبي صالح عن أبي سعيد الخدري وخالفه يحيى بن عيسى الرملي وعمرو بن عبد الغفار ومحمد بن جابر وجابر بن نوح فرووه عن الأعمش عن أبي صالح عن أبي هريرة وكذلك رواه وهيب عن مصعب بن محمد عن أبي صالح عن أبي هريرة ويشبه أن يكونا صحيحين

    machine translationAl-Aʿmash narrates it, and there is disagreement about him. ʿAbdullāh b. Idrīs narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Saʿīd al-Khudrī. But Yaḥyā b. ʿĪsā al-Ramlī, ʿAmr b. ʿAbd al-Ghaffār, Muḥammad b. Jābir and Jābir b. Nūḥ differed from him, and narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah. Likewise Wuhayb narrated it from Muṣʿab b. Muḥammad, from Abū Ṣāliḥ, from Abū Hurayrah. It seems that both are sound (ṣaḥīḥ).

    in مسند أحمد, p. 11230

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِي صَالِحٍثقة ثبت
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AH
    أَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيح
    حدثنا
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AH
    يَحْيَى بْنُ آدَمَثقة حافظ فاضل
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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