Musnad Ahmad 11007
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حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ عَنْ عَطَاءِ بْنِ يَسَارٍعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ:
إِنَّ الْمُؤْمِنَ لَا يُصِيبُهُ وَصَبٌ، وَلَا نَصَبٌ، وَلَا حَزَنٌ، وَلَا سَقَمٌ، وَلَا أَذًى، حَتَّى الْهَمِّ يُهِمُّهُ إِلَّا يُكَفِّرُ اللهُ عَنْهُ مِنْ سَيِّئَاتِهِ
Translation
Chain of narrators
- Ismāʿīl b. Ibrāhīm
- Muḥammad b. Isḥāq
- Muḥammad b. ʿAmr b. ʿAṭāʾ
- ʿAṭāʾ b. Yasārʿan Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
The Messenger of Allah ﷺ said: “No fatigue, nor exhaustion, nor sorrow, nor illness, nor harm befalls a believer, even the worry that troubles him, except that Allah expiates some of his sins because of it.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
سئل عن حديث عطاء بن يسار عن أبي سعيد وأبي هريرة قال رسول الله صلى الله عليه وسلم ما من مسلم يصيبه وصب أو نصب أو هم أو حزن أو أذى إلا كفر الله عز وجل من خطاياه بها فقال يرويه محمد بن عمرو بن عطاء حدث به عنه زهير بن محمد والوليد بن كثير وأسامة بن زيد واختلف عنه فرواه ابن وهب عن أسامة عن محمد بن عمرو بن حلحلة عن محمد بن عمرو بن عطاء ورواه أبو أسامة عن أسامة بن زيد عن محمد بن عمرو بن عطاء لم يذكر في الإسناد ابن حلحلة وهو الصحيح عن أسامة ورواه ابن إسحاق واختلف عنه فرواه يزيد بن زريع عن ابن إسحاق عن محمد بن عمرو بن عطاء عن عطاء بن يسار عن أبي سعيد وأبي هريرة وخالفه ابن علية فرواه عن ابن إسحاق ووقف الحديث وجعله عن أبي سعيد وحده ورواه وهب بن كيسان عن عطاء بن يسار عنهما ووقفه وهو الصحيح
machine translationHe was asked about the hadith of ʿAṭāʾ b. Yasār, from Abū Saʿīd and Abū Hurayrah, who said: The Messenger of Allah ﷺ said: "There is no Muslim who is afflicted by illness, fatigue, worry, grief or harm, but Allah, Mighty and Majestic, expiates some of his sins by it." He said: It is narrated by Muḥammad b. ʿAmr b. ʿAṭāʾ; Zuhayr b. Muḥammad, al-Walīd b. Kathīr and Usāmah b. Zayd narrated it from him, and there is disagreement about it from him. Ibn Wahb narrated it from Usāmah, from Muḥammad b. ʿAmr b. Ḥalḥalah, from Muḥammad b. ʿAmr b. ʿAṭāʾ. Abū Usāmah narrated it from Usāmah b. Zayd, from Muḥammad b. ʿAmr b. ʿAṭāʾ, without mentioning Ibn Ḥalḥalah in the chain, and that is the correct version from Usāmah. Ibn Isḥāq also narrated it, and there is disagreement about it from him. Yazīd b. Zurayʿ narrated it from Ibn Isḥāq, from Muḥammad b. ʿAmr b. ʿAṭāʾ, from ʿAṭāʾ b. Yasār, from Abū Saʿīd and Abū Hurayrah. Ibn ʿUlayyah contradicted him and narrated it from Ibn Isḥāq as a statement stopping at the Companion (mawqūf), making it from Abū Saʿīd alone. Wahb b. Kaysān narrated it from ʿAṭāʾ b. Yasār, from the two of them, as mawqūf, and that is the correct version.
in مسند أحمد, p. 11105 - Dāraquṭnī
سئل الشيخ أبو الحسن علي بن عمر عن حديث عطاء بن يسار عن أبي سعيد عن النبي صلى الله عليه وسلم قال لا يصيب المسلم حزن ولا نصب إلا كفر عنه من خطاياه فقال يرويه محمد بن عمرو عن عطاء بن يسار عن أبي سعيد حدث به عنه الوليد بن كثير ومحمد بن إسحاق وأسامة بن زيد واختلف عنه فرواه يحيى القطان ووكيع وعبيد الله بن موسى وغيرهم عن أسامة عن محمد بن عمرو بن عطاء عن عطاء بن يسار عن أبي سعيد الخدري ورواه عبد الله بن وهب عن أسامة فقال عن محمد بن عمرو بن حلحلة عن محمد بن عمرو بن عطاء زاد في الإسناد محمد بن عمرو بن حلحلة ووهم فيه والصحيح قول يحيى القطان ومن تابعه وكذلك رواه إسماعيل بن جعفر وعقيل بن خالد وعيسى بن عبد الله العدوي وليث بن أبي سليم عن محمد بن عمرو عن عطاء بن يسار عن أبي سعيد وهو الصواب وفي حديث الوليد بن كثير عن أبي هريرة وأبي سعيد جميعا
machine translationShaykh Abū l-Ḥasan ʿAlī b. ʿUmar was asked about the hadith of ʿAṭāʾ b. Yasār, from Abū Saʿīd, from the Prophet ﷺ, who said: "No grief or fatigue afflicts a Muslim but some of his sins are expiated for him." He said: It is narrated by Muḥammad b. ʿAmr, from ʿAṭāʾ b. Yasār, from Abū Saʿīd. Al-Walīd b. Kathīr, Muḥammad b. Isḥāq and Usāmah b. Zayd narrated it from him, and there is disagreement about it from him. Yaḥyā al-Qaṭṭān, Wakīʿ, ʿUbaydullāh b. Mūsā and others narrated it from Usāmah, from Muḥammad b. ʿAmr b. ʿAṭāʾ, from ʿAṭāʾ b. Yasār, from Abū Saʿīd al-Khudrī. ʿAbdullāh b. Wahb narrated it from Usāmah and said: from Muḥammad b. ʿAmr b. Ḥalḥalah, from Muḥammad b. ʿAmr b. ʿAṭāʾ; he added Muḥammad b. ʿAmr b. Ḥalḥalah to the chain and was mistaken in that. The correct version is the statement of Yaḥyā al-Qaṭṭān and those who followed him. Likewise it was narrated by Ismāʿīl b. Jaʿfar, ʿAqīl b. Khālid, ʿĪsā b. ʿAbdillāh al-ʿAdawī and Layth b. Abī Sulaym, from Muḥammad b. ʿAmr, from ʿAṭāʾ b. Yasār, from Abū Saʿīd, and that is the correct one. In the hadith of al-Walīd b. Kathīr it is from Abū Hurayrah and Abū Saʿīd together.
in مسند أحمد, p. 11105
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy (thiqah)d. after 120 AHمُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍثقةعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرأخبرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.