Musnad Ahmad 10977
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حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ سَعِيدٍ الْجُرَيْرِيِّ عَنْ أَبِي نَضْرَةَ عَنْ رَجُلٍ مِنَ الطُّفَاوَةِ قَالَ نَزَلْتُ عَلَى أَبِي هُرَيْرَةَ قَالَ
مَنْ أَحَسَّ الْفَتَى الدَّوْسِيَّ، مَنْ أَحَسَّ الْفَتَى الدَّوْسِيَّ ؟ فَقَالَ لَهُ قَائِلٌ: هُوَ ذَاكَ يُوعَكُ فِي جَانِبِ الْمَسْجِدِ حَيْثُ تَرَى يَا رَسُولَ اللهِ، فَجَاءَ فَوَضَعَ يَدَهُ عَلَيَّ وَقَالَ لِي مَعْرُوفًا فَقُمْتُ. فَانْطَلَقَ حَتَّى قَامَ فِي مَقَامِهِ الَّذِي يُصَلِّي فِيهِ وَمَعَهُ يَوْمَئِذٍ صَفَّانِ مِنْ رِجَالٍ، وَصَفٌّ مِنْ نِسَاءٍ، أَوْ صَفَّانِ مِنْ نِسَاءٍ وَصَفٌّ مِنْ رِجَالٍ، فَأَقْبَلَ عَلَيْهِمْ فَقَالَ: إِنْ نَسَّانِي الشَّيْطَانُ شَيْئًا مِنْ صَلَاتِي فَلْيُسَبِّحِ الْقَوْمُ، وَلْيُصَفِّقِ النِّسَاءُ. فَصَلَّى رَسُولُ اللهِ ﷺ وَلَمْ يَنْسَ مِنْ صَلَاتِهِ شَيْئًا، فَلَمَّا سَلَّمَ أَقْبَلَ عَلَيْهِمْ بِوَجْهِهِ فَقَالَ: مَجَالِسَكُمْ هَلْ [مِنْكُمْ الرَّجُلُ] إِذَا أَتَى أَهْلَهُ أَغْلَقَ بَابَهُ وَأَرْخَى سِتْرَهُ، ثُمَّ يَخْرُجُ فَيُحَدِّثُ، فَيَقُولُ: فَعَلْتُ بِأَهْلِي كَذَا وَفَعَلْتُ بِأَهْلِي كَذَا ؟ فَسَكَتُوا فَأَقْبَلَ عَلَى النِّسَاءِ، فَقَالَ: هَلْ مِنْكُنَّ مَنْ تُحَدِّثُ فَجَثَتْ فَتَاةٌ كَعَابٌ عَلَى إِحْدَى رُكْبَتَيْهَا وَتَطَاوَلَتْ لِيَرَاهَا رَسُولُ اللهِ ﷺ وَيَسْمَعَ كَلَامَهَا فَقَالَتْ: إِي وَاللهِ إِنَّهُمْ لَيُحَدِّثُونَ وَإِنَّهُنَّ لَيُحَدِّثْنَ. فَقَالَ: فَهَلْ تَدْرُونَ مَا مَثَلُ مَنْ فَعَلَ ذَلِكَ ؟ إِنَّ مَثَلَ مَنْ فَعَلَ ذَلِكَ مَثَلُ شَيْطَانٍ وَشَيْطَانَةٍ لَقِيَ أَحَدُهُمَا صَاحِبَهُ بِالسِّكَّةِ فَقَضَى حَاجَتَهُ مِنْهَا، وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ. ثُمَّ قَالَ: أَلَا لَا يُفْضِيَنَّ رَجُلٌ إِلَى رَجُلٍ وَلَا امْرَأَةٌ إِلَى امْرَأَةٍ، إِلَّا إِلَى وَلَدٍ أَوْ وَالِدٍ، قَالَ: وَذَكَرَ ثَالِثَةً فَنَسِيتُهَا. أَلَا إِنَّ طِيبَ الرِّجَالِ مَا وُجِدَ رِيحُهُ، وَلَمْ يَظْهَرْ لَوْنُهُ، أَلَا إِنَّ طِيبَ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَلَمْ يُوجَدْ رِيحُهُ. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: بوجه. ما بين المعقوفين في طبعة مؤسسة الرسالة: فيكم رجل. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: وتطالت. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: هل. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: قضى.
Translation
Chain of narrators
- Ismāʿīl b. Ibrāhīm
- Saʿīd al-Jurayrī
- Abū Naḍrah
- a man Min al-Ṭufāwah
- Nazalt
- Abū Hurayrah
✧ "Who has seen the young man al-Dawsi? Who has seen the young man al-Dawsi?" A man said to him: "He is there, feverish in the corner of the mosque, where you see, O Messenger of Allah." So he came and placed his hand on me and said something good to me, and I stood up. He went until he stood at the place where he prayed. With him that day were two rows of men and one row of women, or two rows of women and one row of men. He turned to them and said: "If Satan makes me forget something of my prayer, let the men glorify and the women clap." The Messenger of Allah ﷺ prayed and did not forget anything of his prayer. When he finished, he turned his face to them and said: "Stay in your places. Is there any man among you who, when he goes to his family, locks his door and lowers his curtain, then goes out and talks, saying: 'I did such-and-such with my wife, I did such-and-such with my wife?'" They remained silent. He turned to the women and said: "Is there any of you who talks?" A young girl knelt on one of her knees and stretched up so that the Messenger of Allah ﷺ could see her and hear her words. She said: "Yes, by Allah, they do talk, and they do talk." He said: "Do you know what the one who does that is like? The one who does that is like a devil and a she-devil who meet in the road and satisfy their need while people are watching them." Then he said: "Indeed, no man should be alone with a man, nor a woman with a woman, except with a child or parent." He said: and he mentioned a third, but I forgot it. "Indeed, the perfume of men is that which has a scent but no visible color, and the perfume of women is that which has a visible color but no scent."
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