MajelisNoteDalilدليل

Musnad Ahmad 1084

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حَدَّثَنَا وَكِيعٌ حَدَّثَنَا مِسْعَرٌ وَسُفْيَانُ عَنْ أَبِي حَصِينٍ عَنْ عُمَيْرِ بْنِ سَعِيدٍ قَالَ قَالَ عَلِيٌّ

مَا كُنْتُ لِأُقِيمَ عَلَى رَجُلٍ حَدًّا، فَيَمُوتَ، فَأَجِدُ فِي نَفْسِي مِنْهُ إِلَّا صَاحِبَ الْخَمْرِ، فَلَوْ مَاتَ وَدَيْتُهُ، وَزَادَ سُفْيَانُ: وَذَلِكَ أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَسُنَّهُ

Translation

Chain of narrators
  1. Wakīʿ
  2. Misʿar Wasufyān
  3. Abū Ḥaṣīn
  4. ʿUmayr b. Saʿīd
  5. ʿAlī

✧ I would not carry out a prescribed punishment on a man and have him die, and then feel anything in myself about it, except in the case of the wine-drinker. If he died, I would pay his blood-money. Sufyan added: That is because the Messenger of God ﷺ did not institute it.

Grades by grader

Zubair Ali ZaiSoundhadithunlocked
DarussalamSahih (Darussalam), al-Bukhari (6778) and Muslim (1707)sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف فيه و الصحيح عن مطرف عن عمير بن سعيد

    machine translationThere is disagreement about it, and the sound (ṣaḥīḥ) version is from Muṭarrif, from ʿUmayr b. Saʿīd.

    in مسند أحمد, p. 1091
  • Ibn Ḥazm

    إنه مجهول وإنه روى حديثين عن علي ما نعلم له غيرهما أحدهما في ذكر شارب الخمر يعني الذي أخرجه البخاري والآخر في قصة هاروت وماروت قال وكلاهما كذب

    machine translationHe is unknown (majhūl), and he narrated two hadiths from ʿAlī; we know of no others from him. One of them is about the one who drinks wine, meaning the one that al-Bukhārī recorded, and the other is about the story of Hārūt and Mārūt. He said: both of them are false (kadhib).

    in مسند أحمد, p. 1091

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    قال
  2. trustworthy (thiqah)d. Ibn Ḥibbān said: the year 107 AH, Muḥammad b. Saʿd said: the year 115 AH
    عُمَيْرِ بْنِ سَعِيدٍثقة
    عن
  3. Trustworthy (thiqah), reliable (thabt), a follower of the Sunnah (sunnī), and he sometimes practiced concealment (tadlīs)d. 127 AH, or 128 AH, or 129 AH, or 130 AH
    أَبِي حَصِينٍثقة ثبت سني ، وربما دلس
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    وَسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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