MajelisNoteDalilدليل

Musnad Ahmad 1061

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حَدَّثَنَا وَكِيعٌ عَنْ إِسْرَائِيلَ وَعَلِيِّ بْنِ صَالِحٍ عَنْ أَبِي إِسْحَاقَ عَنْ شُرَيْحِ بْنِ النُّعْمَانِ عَنْ عَلِيٍّ قَالَ

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ، وَلَا نُضَحِّيَ بِشَرْقَاءَ، وَلَا خَرْقَاءَ، وَلَا مُقَابَلَةٍ، وَلَا مُدَابَرَةٍ

Translation

Chain of narrators
  1. Wakīʿ
  2. Isrāʾīl Waʿalī b. Ṣāliḥ
  3. Abū Isḥāq
  4. Shurayḥ b. al-Nuʿmān
  5. ʿAlī

✧ The Messenger of Allah ﷺ commanded us to examine the eye and the ear, and not to sacrifice an animal with a slit ear (sharqa'), nor one with a pierced or torn ear (kharqa'), nor one with the front part of its ear cut off (muqabalah), nor one with the back part of its ear cut off (mudabarah).

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked
DarussalamHasansunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    لم يثبت رفعه

    machine translationIts attribution to the Prophet (marfūʿ) is not established.

    in مسند أحمد, p. 1068
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in مسند أحمد, p. 1068
  • Dāraquṭnī

    أعله الدارقطني

    machine translational-Dāraquṭnī declared it defective (aʿallahu).

    in مسند أحمد, p. 1068

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. truthful (ṣadūq)d. between 81 and 90 AH
    شُرَيْحِ بْنِ النُّعْمَانِصدوق
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. trustworthy (thiqah), devout (ʿābid)d. 151 AH, or 152 AH, or 154 AH, or 157 AH
    وَعَلِيِّ بْنِ صَالِحٍثقة عابد
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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