MajelisNoteDalilدليل

Musnad Ahmad 10337

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَعَنْ ذَكْوَانَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ

مَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ فَحَدِيدَتُهُ بِيَدِهِ يَجَأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ فَهُوَ فِي نَارِ جَهَنَّمَ يَتَرَدَّى فِيهَا خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا.

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. Sulaymānaʿan Dhakwān
  4. Abū Hurayrah
  5. Rasūl Allāh ﷺ

✧ Whoever kills himself with an iron weapon, his iron weapon will be in his hand, stabbing himself with it in his belly in the Fire of Hell, remaining there forever, eternally. And whoever throws himself from a mountain and kills himself will be in the Fire of Hell, throwing himself down in it, remaining there forever, eternally.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    هذه الزيادةخالدا مخلدا فيها الحديث بدونها أصح

    machine translationThis addition, "abiding therein forever," is not sound; the hadith without it is more authentic (aṣaḥḥ).

    in مسند أحمد, p. 10426
  • al-Tirmidhi

    غيره أصح يعني الروايات التي جاءت بغير ذكر الخلود

    machine translationOthers are more authentic (aṣaḥḥ), meaning the narrations that came without mention of eternal abiding (khulūd).

    in مسند أحمد, p. 10426

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy, precise (thiqah thabt)d. 101 AH
    ذَكْوَانَثقة ثبت
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    سُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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