Musnad Abi Ya'la 844
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حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
" شَهِدْتُ غُلَامًا مَعَ عُمُومَتِي حِلْفَ الْمُطَيَّبِينَ، فَمَا أُحِبُّ أَنَّ لِي حُمْرَ النَّعَمِ وَأَنِّي أَنْكُثُهُ
Translation
Chain of narrators
- al-ʿAbbās b. al-Walīd al-Narsī
- Bishr b. al-Mufaḍḍal
- ʿAbd al-Raḥman b. Isḥāq
- al-Zuhrī
- Muḥammad b. Jubayr b. Muṭʿim
- his father
- ʿAbd al-Raḥman b. ʿAwf
- Rasūl Allāh ﷺ
✧ "I witnessed as a boy, along with my paternal uncles, the pact of al-Mutayyabin, and I would not love to have red camels and then break it."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عبد الرحمن بن إسحاق عن الزهري عن محمد بن جبير عن أبيه حدث به عنه بشر بن المفضل وإسماعيل بن علية وإبراهيم بن طهمان وخارجة بن مصعب وخالد الواسطي واختلف عنه فقيل عنه عن محمد بن جبير عن عبد الرحمن ولم يذكر فيه أباه جبيرا ورواه الواقدي عن عبد الرحمن بن عبد العزيز وابن أخي الزهري عن الزهري عن محمد بن جبير عن عبد الرحمن بن أزهر عن عبد الرحمن بن عوف
machine translationʿAbd al-Raḥmān b. Isḥāq narrates it from al-Zuhrī, from Muḥammad b. Jubayr, from his father. Bishr b. al-Mufaḍḍal, Ismāʿīl b. ʿUlayyah, Ibrāhīm b. Ṭahmān, Khārijah b. Muṣʿab and Khālid al-Wāsiṭī narrated it from him. There is disagreement about him: it is said, from him, from Muḥammad b. Jubayr, from ʿAbd al-Raḥmān, without mentioning his father Jubayr in it. And al-Wāqidī narrated it from ʿAbd al-Raḥmān b. ʿAbd al-ʿAzīz and the nephew of al-Zuhrī, from al-Zuhrī, from Muḥammad b. Jubayr, from ʿAbd al-Raḥmān b. Azhar, from ʿAbd al-Raḥmān b. ʿAwf.
in مسند أبي يعلى الموصلي, p. 844 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجال حديث عبد الرحمن بن عوف رجال الصحيح وكذلك مرسل الزهري
machine translationThe men (narrators) of the hadith of ʿAbd al-Raḥmān b. ʿAwf are the men of the Ṣaḥīḥ, and likewise the mursal report of al-Zuhrī.
in مسند أبي يعلى الموصلي, p. 844
Other narrations of this report
Sahih Ibn Hibban 4374al-Sunan al-Kubra (al-Bayhaqi) 13200al-Sunan al-Kubra (al-Bayhaqi) 13202al-Sunan al-Kubra (al-Bayhaqi) 13203Musnad al-Bazzar 1043
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةعن
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījأَبِيهِصحابيعن
- Trustworthy (thiqah) in genealogyd. at the turn of 100 AHمُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة بالنسبعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AHعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَصدوق رمي بالقدرحدثنا
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AHبِشْرُ بْنُ الْمُفَضَّلِثقة ، ثبت ، عابدحدثنا
- trustworthy (thiqah)d. 237 AH, or: 238 AHالْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّثقةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.