Musnad Abi Ya'la 711
Show the chain
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ مَوْلَى الْأَسْوَدِ، أَنَّ زَيْدًا أَبَا عَيَّاشٍ أَخْبَرَهُ
أَنَّهُ سَأَلَ سَعْدًا عَنِ الْبَيْضَاءِ - يَعْنِي بِالسُّلْتِ -، فَقَالَ سَعْدٌ: " أَيَّتُهُمَا أَفْضَلُ ؟ فَقَالَ: الْبَيْضَاءُ. فَنَهَاهُ عَنْ ذَلِكَ، وَقَالَ سَعْدٌ: سَمِعْتُ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ شِرَاءِ التَّمْرِ بِالرُّطَبِ، فَقَالَ رَسُولُ اللهِ ﷺ: أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ ؟ " قَالُوا: نَعَمْ، فَنَهَى عَنْ ذَلِكَ
Translation
Chain of narrators
- Sūwayd b. Saʿīd
- Mālik
- ʿAbdullāh b. Yazīd a freed slave of al-Aswad
- Zayd Abū ʿAyyāsh
✧ He asked Sa'd about white barley – meaning sult –, and Sa'd said: Which of the two is better? He said: White. So he forbade him from that, and Sa'd said: I heard the Messenger of God ﷺ being asked about buying dried dates with fresh dates, and the Messenger of God ﷺ said: Do fresh dates decrease when they dry? They said: Yes, so he forbade that.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
هذا حديث لا يصح لجهالة أبي عياش
machine translationThis hadith is not authentic (ṣaḥīḥ) because Abū ʿAyyāsh is unknown (majhūl).
in مسند أبي يعلى الموصلي, p. 711 - Taḥāwī
لا يعرف أبو عياش
machine translationAbū ʿAyyāsh is not known.
in مسند أبي يعلى الموصلي, p. 711 - برهان الدين المرغيناني
مداره على زيد بن عياش وهو ضعيف عند النقلة
machine translationIts transmission revolves around Zayd b. ʿAyyāsh, and he is weak (ḍaʿīf) according to the transmitters.
in مسند أبي يعلى الموصلي, p. 711 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح لإجماع أئمة النقل على إمامة مالك بن أنس
machine translationThis hadith is authentic (ṣaḥīḥ) because of the consensus of the imams of transmission on the leadership of Mālik b. Anas.
in مسند أبي يعلى الموصلي, p. 711
Show 2 more
- Ibn Ḥazm
زيد أبو عياش لا يدري من هو
machine translationZayd Abū ʿAyyāsh: it is not known who he is.
in مسند أبي يعلى الموصلي, p. 711 - Khaṭṭābī
وقد تكلم بعض الناس في إسناد هذا الحديث وقال زيد أبو عياش مجهول ومثل هذا الإسناد على أصل الشافعي لا يحتج به وليس الأمر على ما توهمه فإن أبا عياش هذا مولى لبني زهرة معروف وقد ذكره مالك في الموطأ وهو لا يروي عن رجل متروك الحديث بوجه وهذا من شأن مالك وعادته
machine translationSome people have spoken about the chain of this hadith and said: Zayd Abū ʿAyyāsh is unknown (majhūl), and a chain like this, according to the principle of al-Shāfiʿī, is not to be used as evidence. But the matter is not as he imagined, for this Abū ʿAyyāsh is a well-known freed slave (mawlā) of Banū Zuhrah, and Mālik mentioned him in the Muwaṭṭaʾ, and Mālik does not narrate from a man whose hadith is abandoned (matrūk) in any way. This is Mālik's way and his habit.
in مسند أبي يعلى الموصلي, p. 711
Other narrations of this report
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهسأل
- truthful (ṣadūq)زَيْدًا أَبَا عَيَّاشٍصدوقأخبره
- trustworthy (thiqah)d. 148 AHعَبْدِ اللهِ بْنِ يَزِيدَ مَوْلَى الْأَسْوَدِثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AHسُوَيْدُ بْنُ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.