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Musnad Abi Ya'la 6764

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حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ، حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ قَالَ: سَمِعْتُ السَّعْدِيَّ يَقُولُ: قُلْتُ لِلْحَسَنِ:

مَا تَحْفَظُ مِنْ رَسُولِ اللهِ ﷺ ؟ قَالَ: سَمِعْتُهُ يَدْعُو فِي هَذَا الدُّعَاءِ: اللَّهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَ، وَعَافِنَا فِيمَنْ عَافَيْتَ، وَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَ، وَبَارِكْ لَنَا فِيمَا أَعْطَيْتَ، وَقِنَا شَرَّ مَا قَضَيْتَ، إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ، وَإِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ، تَبَارَكْتَ وَتَعَالَيْتَ

Translation

Chain of narrators
  1. Muḥammad b. al-Khaṭṭāb
  2. Muʾammal
  3. Shuʿbah
  4. Ibn Abū Maryam
  5. al-Saʿdī
  6. Lilḥasan

✧ What do you memorize from the Messenger of Allah ﷺ? He said: 'I heard him supplicating with this supplication: O Allah, guide us among those You have guided, grant us well-being among those You have granted well-being, take us under Your care among those You have taken under Your care, bless us in what You have given, and protect us from the evil of what You have decreed. Indeed, You decree and none decrees against You. And none whom You befriend is humiliated. Blessed and exalted are You.'

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Badr al-Dīn al-ʿAynīSound Chainin مسند أبي يعلى الموصلي, p. 6764hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Khuzaymah

    بمثل حديث وكيع في الدعاء ولم يذكر القنوت ولا الوتر وشعبة أحفظ من عدد مثل يونس بن أبي إسحاق وأبو إسحاق لا يعلم أسمع هذا الخبر من بريد أو دلسه عنه اللهم إلا أن يكون كما يدعي بعض علمائنا أن كل ما رواه يونس عن من رواه عنه أبوه أبو إسحاق هو مما سمعه يونس مع أبيه ممن روى عنه ولو ثبت الخبر عن النبي صلى الله عليه وسلم أنه أمر بالقنوت في الوتر أو قنت في الوتر لم يجز عندي مخالفة خبر النبي صلى الله عليه وسلم ولست أعلمه ثابتا

    machine translationLike the hadith of Wakīʿ regarding the supplication, but he did not mention the qunūt or the witr. Shuʿbah is a better memorizer than a number of people like Yūnus b. Abī Isḥāq, and Abū Isḥāq is not known to have heard this report from Burayd or to have concealed a defect in transmitting it from him (dallasahu), unless it is as some of our scholars claim, that everything Yūnus narrated from those from whom his father Abū Isḥāq narrated is among what Yūnus heard along with his father from those he narrated from. Had the report been established from the Prophet ﷺ that he commanded the qunūt in the witr or performed the qunūt in the witr, it would not be permissible in my view to go against the report of the Prophet ﷺ, but I do not know it to be established.

    in مسند أبي يعلى الموصلي, p. 6764

Other narrations of this report

Narrators

  1. grandson of the Messenger of Allah ﷺ and his sweet basil; he accompanied him and memorized from himd. it is said: 44, also said: 48 AH, also said: 49 AH, also said: 50 AH, also said: 51 AH, also said: 56 AH, also said: 58 AH, also said: 59 AH
    الْحَسَنُ بْنُ عَلِيٍّ سِبْطُ رَسُولِ اللهِسبط رسول الله صلى الله عليه وسلم وريحانته ، وقد صحبه وحفظ عنه
    قلت
  2. trustworthy (thiqah)
    السَّعْدِيَّثقة
    سمعت
  3. no harm in him (lā baʾs bih)d. 144 AH or 145 AH, also said: 140 AH or after it, or after: 145 AH
    ابْنُ أَبِي مَرْيَمَلا بأس به
    حدثنا
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AH
    مُؤَمَّلٌصدوق ، سيئ الحفظ
    حدثنا
  6. مُحَمَّدُ بْنُ الْخَطَّابِ
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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