Musnad Abi Ya'la 6716
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حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ قَالَ: حَدَّثَنَا أَبُو حَفْصٍ الْأَبَّارُ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ أَبِي عَلِيٍّ، عَنْ جَعْفَرِ بْنِ تَمَّامٍ، عَنْ أَبِيهِ، عَنِ الْعَبَّاسِ قَالَ:
كَانُوا يَدْخُلُونَ عَلَى النَّبِيِّ ﷺ وَلَا يَسْتَاكُونَ، فَقَالَ: تَدْخُلُونَ عَلَيَّ قُلْحًا وَلَا تَسْتَاكُونَ ؟ اسْتَاكُوا، لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُ عَلَيْهِمُ السِّوَاكَ كَمَا فَرَضْتُ عَلَيْهِمُ الْوُضُوءَ. وَقَالَتْ عَائِشَةُ: مَا زَالَ النَّبِيُّ ﷺ يَذْكُرُ السِّوَاكَ حَتَّى خَشِينَا أَنْ يَنْزِلَ فِيهِ قُرْآنٌ
Translation
Chain of narrators
- Surayj b. Yūnus
- Abū Ḥafṣ al-Abbār
- Manṣūr b. al-Muʿtamir
- Abū ʿAlī
- Jaʿfar b. Tammām
- his father
- al-ʿAbbās
✧ They used to enter upon the Prophet ﷺ without using the tooth-stick. He said: 'You enter upon me with yellow teeth and do not use the tooth-stick? Use the tooth-stick. Were it not that I would make things difficult for my community, I would have made the tooth-stick obligatory upon them just as I made ablution obligatory upon them.' Aishah said: 'The Prophet ﷺ kept mentioning the tooth-stick until we feared that Quran would be revealed about it.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Sakan
فيه اضطراب
machine translationThere is inconsistency (iḍṭirāb) in it.
in مسند أبي يعلى الموصلي, p. 6716
Other narrations of this report
Jami' at-Tirmidhi 23Musnad Ahmad 1835al-Sunan al-Kubra (al-Bayhaqi) 152al-Mustadrak (al-Hakim) 517
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 33 AH, or: 34 AHالعَبَّاس بن عَبْد المُطَّلِب عَمّ رَسُول اللهصحابيعن
- أَبِيهِعن
- جَعْفَرِ بْنِ تَمَّامٍعن
- أَبِي عَلِيٍّعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورِ بْنِ الْمُعْتَمِرِثقة ثبت ، وكان لا يدلسعن
- Truthful (ṣadūq), he used to memorize, and he became blindd. 190 AH, during the reign of Hārūnأَبُو حَفْصٍ الْأَبَّارُصدوق وكان يحفظ وقد عميحدثنا
- trustworthy (thiqah), devout (ʿābid)d. ʿUbayd b. Muḥammad b. Khalaf al-Bazzār and al-Bukhārī said: 235 AH. Others besides them said: 234 AH, and the first is more correct.سُرَيْجُ بْنُ يُونُسَثقة عابدحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.