Musnad Abi Ya'la 6433
✧ Shahr b. Hawshab from Abu Hurayrah
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وَبِإِسْنَادِهِ، عَنْ أَبِي هُرَيْرَةَ
أَنَّ رَجُلًا كَانَ يَلْتَقِطُ الْأَذَى مِنَ الْمَسْجِدِ، فَمَاتَ، فَفَقَدَهُ النَّبِيُّ ﷺ قَالَ: مَا فَعَلَ فُلَانٌ ؟ قَالُوا: مَاتَ، قَالَ: أَفَلَا آذَنْتُمُونِي بِهِ ؟ فَكَأَنَّهُمُ اسْتَخَفُّوا بِشَأْنِهِ، فَقَالَ لِأَصْحَابِهِ: انْطَلِقُوا فَدُلُّونِي عَلَى قَبْرِهِ، فَذَهَبَ فَصَلَّى عَلَيْهِ، ثُمَّ قَالَ: إِنَّ هَذِهِ الْقُبُورَ مَمْلُوءَةٌ ظُلْمَةً عَلَى أَهْلِهَا، وَإِنَّ اللهَ يُنَوِّرُهَا عَلَيْهِمْ بِصَلَاتِي
Translation
Chain of narrators
- Abū Hurayrah
✧ A man used to pick up litter from the mosque, and he died. The Prophet ﷺ missed him and said: What happened to so-and-so? They said: He died. He said: Why did you not inform me of him? It was as if they considered his affair insignificant. So he said to his companions: Go and show me his grave. He went and prayed over him, then said: These graves are filled with darkness for their occupants, and God illuminates them for them by my prayer.
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- Ibn Ḥajar al-ʿAsqalānī
هذه الزيادة إن هذه القبور مملوءة ظلمة على أهلها وإن الله ينورها لهم بصلاتي عليهم مدرجة في هذا الإسناد وهي من مراسيل ثابت
machine translationThis addition, "These graves are filled with darkness for their inhabitants, and Allah illuminates them for them through my prayer over them," is an interpolation (mudraj) in this chain of transmission, and it is among the mursal reports (marāsīl) of Thābit.
in مسند أبي يعلى الموصلي, p. 6433 - Aḥmad b. Ḥanbal
رويت الصلاة على القبر عن النبي صلى الله عليه وسلم من ستة وجوه حسان كلها
machine translationThe prayer at the grave has been narrated from the Prophet ﷺ through six routes, all of them good (ḥasan).
in مسند أبي يعلى الموصلي, p. 6433 - Ibn ʿAbd al-Barr
قال الإمام أحمد رويت الصلاة على القبر عن النبي صلى الله عليه وسلم من ستة وجوه حسان كلها قال ابن عبد البر بل من تسعة كلها حسان وساقها كلها بأسانيده في تمهيده من حديث سهل بن حنيف وأبي هريرة وعامر بن ربيعة وابن عباس وزيد بن ثابت والخمسة في صلاته على المسكينة وسعد بن عبادة في صلاة المصطفى على أم سعد بعد دفنها بشهر وحديث الحصين بن وحوح في صلاته عليه الصلاة والسلام على قبر طلحة بن البراء ثم رفع يديه وقال اللهم الق طلحة يضحك إليك وتضحك إليه وحديث أبي أمامة بن ثعلبة أنه صلى الله عليه وسلم رجع من بدر وقد توفيت أم أبي أمامة فصلى عليها وحديث أنس أنه صلى الله عليه وسلم صلى على امرأة بعدما دفنت وهو محتمل للمسكينة وغيرها
machine translationImam Aḥmad said: The prayer at the grave has been reported from the Prophet ﷺ through six routes, all of them good (ḥasan). Ibn ʿAbd al-Barr said: Rather, through nine, all of them good (ḥasan), and he gave them all with their chains in his Tamhīd: from the hadith of Sahl b. Ḥunayf, Abū Hurayrah, ʿĀmir b. Rabīʿah, Ibn ʿAbbās and Zayd b. Thābit, these five concerning his prayer for the poor woman; and Saʿd b. ʿUbādah, concerning the prayer of the Chosen One over Umm Saʿd a month after her burial; and the hadith of al-Ḥuṣayn b. Waḥwaḥ, concerning his prayer, upon him be blessings and peace, at the grave of Ṭalḥah b. al-Barāʾ, then he raised his hands and said: "O Allah, let Ṭalḥah meet You laughing to You and You laughing to him"; and the hadith of Abū Umāmah b. Thaʿlabah, that he ﷺ returned from Badr after the mother of Abū Umāmah had died, and he prayed over her; and the hadith of Anas, that he ﷺ prayed over a woman after she had been buried, which could refer to the poor woman or to another.
in مسند أبي يعلى الموصلي, p. 6433
Other narrations of this report
Sunan Ibn Majah 1527Musannaf Ibn Abi Shaybah 12067al-Sunan al-Kubra (al-Bayhaqi) 7114al-Sunan al-Kubra (al-Bayhaqi) 7118
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. between 91 and 100 AHنفيع بن رافع الصائغثقة ثبتعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثابت البنانيثقة عابدعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حماد بن سلمةثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AHهدبة بن خالدثقة عابد ، تفرد النسائي بتليينهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.