al-Sunan al-Kubra (al-Bayhaqi) 7118
✧ Chapters on Takbir over Funerals and Who Is Most Entitled to Enter the Grave
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أَخْبَرَنَا ) أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا مُحَمَّدُ بْنُ عِيسَى الْوَاسِطِيُّ، ثَنَا عَمْرٌو - يَعْنِي ابْنَ عَوْنٍ - عَنْ هُشَيْمٍ، عَنْ عُثْمَانَ بْنِ حَكِيمٍ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، عَنْ عَمِّهِ يَزِيدَ بْنِ ثَابِتٍ قَالَ:
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ إِلَى الْبَقِيعِ فَرَأَى قَبْرًا جَدِيدًا، فَسَأَلَ عَنْهُ، فَذُكِرَ لَهُ فَعَرَفَهُ، فَقَالَ: أَلَا آذَنْتُمُونِي. قِيلَ: يَا رَسُولَ اللهِ، كُنْتَ قَائِلًا فَكَرِهْنَا أَنْ نُؤْذِيَكَ، فَقَالَ: " لَا تَفْعَلُوا، لَا أَعْرِفَنَّ مَا مَاتَ مِنْكُمْ مَيِّتٌ مَا دُمْتُ بَيْنَ أَظْهُرِكُمْ إِلَّا آذَنْتُمُونِي، فَإِنَّ صَلَاتِي عَلَيْهِ رَحْمَةٌ ". ثُمَّ أَتَى الْقَبْرَ فَصَلَّى عَلَيْهِ فَصَفَّنَا عَلَيْهِ وَكَبَّرَ أَرْبَعًا
Translation
Chain of narrators
- Abū al-Ḥasan b. ʿAbdān Anbaʾ Aḥmad b. ʿUbayd
- Muḥammad b. ʿĪsá al-Wāsiṭī
- ʿAmr / Ibn ʿAwn
- Hushaym
- ʿUthmān b. Ḥakīm
- Khārijah b. Zayd
- ʿAmmih Yazīd b. Thābit
Machine translation, not reviewed
We went out with the Messenger of Allah ﷺ to al-Baqīʿ, and he saw a new grave. He asked about it, and it was mentioned to him, and he recognized it. He said: "Why did you not inform me?" It was said: "O Messenger of Allah, you were taking your midday rest, and we disliked to disturb you." He said: "Do not do that. Let me not know of any one of you who dies, so long as I am among you, without you informing me, for my prayer for him is a mercy." Then he came to the grave and prayed over it, and we formed rows behind him, and he said the takbīr four times.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث عثمان بن حكيم أشبه لأن حفظ زيد بن ثابت أسهل من يزيد بن ثابت لو كان كذلك وهذا يزيد بن ثابت أخو زيد بن ثابت
machine translationThe hadith of ʿUthmān b. Ḥakīm is closer to correct, because memorizing Zayd b. Thābit is easier than Yazīd b. Thābit, if it were so; and this is Yazīd b. Thābit, the brother of Zayd b. Thābit.
in سنن البيهقي الكبرى, p. 7118 - Ibn ʿAbd al-Barr
قال الإمام أحمد رويت الصلاة على القبر عن النبي صلى الله عليه وسلم من ستة وجوه حسان كلها قال ابن عبد البر بل من تسعة كلها حسان وساقها كلها بأسانيده في تمهيده من حديث سهل بن حنيف وأبي هريرة وعامر بن ربيعة وابن عباس وزيد بن ثابت والخمسة في صلاته على المسكينة وسعد بن عبادة في صلاة المصطفى على أم سعد بعد دفنها بشهر وحديث الحصين بن وحوح في صلاته عليه الصلاة والسلام على قبر طلحة بن البراء ثم رفع يديه وقال اللهم الق طلحة يضحك إليك وتضحك إليه وحديث أبي أمامة بن ثعلبة أنه صلى الله عليه وسلم رجع من بدر وقد توفيت أم أبي أمامة فصلى عليها وحديث أنس أنه صلى الله عليه وسلم صلى على امرأة بعدما دفنت وهو محتمل للمسكينة وغيرها
machine translationImam Aḥmad said: The prayer at the grave has been reported from the Prophet ﷺ through six routes, all of them good (ḥasan). Ibn ʿAbd al-Barr said: Rather, through nine, all of them good (ḥasan), and he gave them all with their chains in his Tamhīd: from the hadith of Sahl b. Ḥunayf, Abū Hurayrah, ʿĀmir b. Rabīʿah, Ibn ʿAbbās and Zayd b. Thābit, these five concerning his prayer for the poor woman; and Saʿd b. ʿUbādah, concerning the prayer of the Chosen One over Umm Saʿd a month after her burial; and the hadith of al-Ḥuṣayn b. Waḥwaḥ, concerning his prayer, upon him be blessings and peace, at the grave of Ṭalḥah b. al-Barāʾ, then he raised his hands and said: "O Allah, let Ṭalḥah meet You laughing to You and You laughing to him"; and the hadith of Abū Umāmah b. Thaʿlabah, that he ﷺ returned from Badr after the mother of Abū Umāmah had died, and he prayed over her; and the hadith of Anas, that he ﷺ prayed over a woman after she had been buried, which could refer to the poor woman or to another.
in سنن البيهقي الكبرى, p. 7118
Other narrations of this report
Narrators
- his participation at Badr is disputedd. 12 AHيَزِيدُ بْنُ ثَابِتِ بْنِ الضَّحَّاكِ الْأَنْصَارِيُّاختلف في شهوده بدرا .عن
- trustworthy (thiqah), jurist.d. 99 AH, or 100 AH.خَارِجَةَ بْنِ زَيْدٍثقة فقيه.عن
- trustworthy (thiqah)d. 138 AH, before 140 AHعُثْمَانَ بْنِ حَكِيمٍثقةعن
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٍثقة ثبت كثير التدليس والإرسال الخفيعن
- trustworthy, precise (thiqah thabt)d. 225 AH, in Ibn ʿAsākir's book: the year 224 AHعَمْرٌو - يَعْنِي ابْنَ عَوْنٍثقة ثبتحدثنا
- d. 287 AHمُحَمَّدُ بْنُ عِيسَى الْوَاسِطِيُّحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍأنبأ
- d. 415 AHأَبُو الْحَسَنِ بْنُ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.