Musnad Abi Ya'la 591
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الْحَارِثِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، حَدَّثَنَا عَبْدُ اللهِ بْنُ نُجَيٍّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ:
كَانَتْ لِي مِنْ رَسُولِ اللهِ ﷺ سَاعَةٌ مِنَ السَّحَرِ آتِيهِ فِيهَا، فَكُنْتُ إِذَا أَتَيْتُ اسْتَأْذَنْتُ، فَإِنْ وَجَدْتُهُ يُصَلِّي سَبَّحَ، فَدَخَلْتُ، وَإِنْ وَجَدْتُهُ فَارِغًا أَذِنَ لِي، فَأَتَيْتُهُ لَيْلَةً فَأَذِنَ لِي، فَقَالَ: أَتَانِي الْمَلَكُ - أَوْ قَالَ: جِبْرِيلُ - فَقُلْتُ: ادْخُلْ، فَقَالَ: إِنَّ فِي الْبَيْتِ مَا لَا أَسْتَطِيعُ أَنْ أَدْخُلَ، قَالَ: فَنَظَرْتُ، فَقُلْتُ: لَا أَجِدُ شَيْئًا، فَطَلَبْتُ، فَقَالَ لِي: انْظُرْ، فَنَظَرْتُ فَإِذَا جَرْوٌ لِلْحُسَيْنِ بْنِ عَلِيٍّ مَرْبُوطٌ بِقَائِمِ السَّرِيرِ فِي بَيْتِ أُمِّ سَلَمَةَ، فَقَالَ: إِنَّ الْمَلَائِكَةَ - أَوْ: إِنَّا مَعْشَرَ الْمَلَائِكَةِ - لَا نَدْخُلُ بَيْتًا فِيهِ تِمْثَالٌ، أَوْ كَلْبٌ، أَوْ جُنُبٌ
Translation
Chain of narrators
- Abū Khaythamah
- Jarīr
- Mughīrah
- al-Ḥārith
- Abū Zurʿah b. ʿAmr b. Jarīr
- ʿAbdullāh b. Nujay
- ʿAlī b. Abū Ṭālib
✧ I had a time before dawn with the Messenger of Allah ﷺ when I would come to him. When I came, I would ask permission. If I found him praying, he would say subhan Allah, and I would enter. If I found him free, he would give me permission. I came to him one night and he gave me permission, and said: The angel came to me – or he said: Jibril – and I said: Enter. He said: In the house there is something I cannot enter because of. He said: I looked and said: I do not find anything. He said: Look. So I looked, and there was a puppy belonging to al-Husayn b. Ali, tied to the leg of the bed in the house of Umm Salama. He said: The angels – or: we, the company of angels – do not enter a house in which there is an image, or a dog, or a person in a state of major ritual impurity.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
في إسناده عبد الله بن نجي قال البخاري فيه نظر
machine translationIn its chain is ʿAbdullāh b. Nujayy; al-Bukhārī said of him: "There is something questionable about him (fīhi naẓar)."
in مسند أبي يعلى الموصلي, p. 591 - الزيلعى
عبد الله بن نجي فيه مقال
machine translationThere is some criticism (maqāl) of ʿAbdullāh b. Nujayy.
in مسند أبي يعلى الموصلي, p. 591 - ابن عدي
عبد الله بن نجي عن علي أخباره فيها نظر
machine translationʿAbdullāh b. Nujayy, from ʿAlī: his reports are open to criticism (fīhā naẓar).
in مسند أبي يعلى الموصلي, p. 591 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا مختلف في إسناده ومتنه قيل سبح وقيل تنحنح قال ومداره على عبد الله بن نجي قلت واختلف عليه فقيل عنه عن علي وقيل عن أبيه عن علي
machine translationThis is disputed in its chain and its text: it is said that he said "Subḥān Allāh", and it is said that he cleared his throat. He said: its basis rests on ʿAbdullāh b. Nujayy. I say: there is disagreement about him; it is said that he narrated from ʿAlī, and it is said that he narrated from his father, from ʿAlī.
in مسند أبي يعلى الموصلي, p. 591
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- Yaḥyá b. Maʿīn
لم يسمعه عبد الله من علي بينه وبين علي أبوه
machine translationʿAbdullāh did not hear it from ʿAlī; between him and ʿAlī was his father.
in مسند أبي يعلى الموصلي, p. 591
Other narrations of this report
Musnad Ahmad 570Musnad Ahmad 7894al-Sunan al-Kubra (al-Bayhaqi) 3390al-Sunan al-Kubra (al-Bayhaqi) 3391al-Sunan al-Kubra (al-Nasa'i) 8465al-Matalib al-'Aliyah 695
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- truthful (ṣadūq)d. between 81 and 90 AHعَبْدُ اللهِ بْنُ نُجَيٍّصدوقحدثنا
- trustworthy (thiqah)d. between 91 and 100 AHأَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍثقةعن
- trustworthy (thiqah), a jurist (faqīh)d. between 111 AH and 120 AHالْحَارِثِثقة فقيهعن
- Trustworthy (thiqah) and meticulous (mutqin), except that he used to practise concealment (tadlīs), especially from Ibrāhīmd. 132 AH, or: 133 AH, or: 134 AH, or: 136 AHمُغِيرَةَثقة متقن إلا أنه كان يدلس ولا سيما عن إبراهيمعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.