Musnad Abi Ya'la 581
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ:
كُنَّا فِي جِنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ، وَجَاءَنَا رَسُولُ اللهِ ﷺ فَقَعَدَ وَقَعَدْنَا حَوْلَهُ، وَمَعَهُ مِخْصَرَةٌ، فَنَكَّسَ فَجَعَلَ يَنْكُتُ بِمِخْصَرَتِهِ، ثُمَّ قَالَ: مَا مِنْكُمْ مِنْ أَحَدٍ، مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلَّا وَقَدْ كَتَبَ اللهُ مَكَانَهَا مِنَ الْجَنَّةِ وَمَكَانَهَا مِنَ النَّارِ، وَإِلَّا قَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً، قَالَ: فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، أَلَا نَمْكُثُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ ؟ فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ، فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ السَّعَادَةِ، وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ، فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ الشَّقَاءِ، فَقَالَ: اعْمَلُوا فَكُلٌّ مُيَسَّرٌ، أَمَّا أَهْلُ السَّعَادَةِ، فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ السَّعَادَةِ، وَأَمَّا أَهْلُ الشِّقْوَةِ، فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ الشِّقْوَةِ، ثُمَّ قَرَأَ: فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْيُسْرَى وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى وَكَذَّبَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْعُسْرَى
Translation
Chain of narrators
- Zuhayr
- Jarīr
- Manṣūr
- Saʿd b. ʿUbaydah
- Abū ʿAbd al-Raḥman
- ʿAlī
✧ We were at a funeral in Baqi' al-Gharqad, and the Messenger of Allah ﷺ came to us and sat down, and we sat around him. He had a small staff, and he lowered his head and began scratching the ground with his staff. Then he said: There is not one of you, there is no soul that is breathed in, except that Allah has written its place in Paradise and its place in the Fire, and except that it has been written as wretched or blessed. He said: A man said: O Messenger of Allah, should we not rely on our book and abandon action? For whoever is among the people of blessedness will end up doing the deeds of the people of blessedness, and whoever is among the people of wretchedness will end up doing the deeds of the people of wretchedness. He said: Act, for everyone is facilitated. As for the people of blessedness, they are facilitated for the deeds of the people of blessedness, and as for the people of wretchedness, they are facilitated for the deeds of the people of wretchedness. Then he recited: As for him who gives and fears Allah, and believes in the best, We will ease him toward ease. But as for him who is stingy and considers himself self-sufficient, and denies the best, We will ease him toward hardship.
Grades by grader
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Same hadith, other wordings
- Riyadhus Shalihin 945كنا في جنازة في بقيع الغرقد فأتانا رسول الله صلى الله عليه وسلم فقعد، وقعدنا حوله ومعه مخصرة فنكس وجعل ينكت بمخصرته، ثم قال: ما منكم من أحد إلا وقد كتب مقعده من النار ومقعده من الجنة” فقالوا: يا رسول الله أفلا نتكل علي كتابنا؟ فقال: "اعملوا
Other narrations of this report
Sahih al-Bukhari 4946Sahih Muslim 2647aSahih Muslim 2647bMusnad Ahmad 1068Musnad Ahmad 1181Musnad al-Bazzar 4113
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy, precise (thiqah thabt)d. 74 AH, Ibn Ḥajar reported his death from Ibn Qāniʿ in the year 85 AH, also said: 70 AH, also said: 72 AH, also said: 73 AH, also said 92 AH, ʿAbd al-Bāqī b. Qāniʿ said, as al-Dhahabī reported from him: 105 AH, and he said: it is an error, not to be followedأَبِي عَبْدِ الرَّحْمَنِثقة ثبتعن
- trustworthy (thiqah)d. during the governorship of ʿUmar b. Hubayrah over Iraq, between 101 AH and 110 AHسَعْدِ بْنِ عُبَيْدَةَثقةعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.