Musnad Ahmad 1181
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عَلِيٍّ
أَنَّهُ كَانَ فِي جِنَازَةٍ، فَأَخَذَ عُودًا يَنْكُتُ فِي الْأَرْضِ، فَقَالَ: مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا قَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ، أَوْ مِنَ الْجَنَّةِ، قَالُوا: يَا رَسُولَ اللهِ، أَفَلَا نَتَّكِلُ ؟ قَالَ: اعْمَلُوا، فَكُلٌّ مُيَسَّرٌ فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْيُسْرَى وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى وَكَذَّبَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْعُسْرَى
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Sulaymān
- Saʿd b. ʿUbaydah
- Abū ʿAbd al-Raḥman al-Sulamī
- ʿAlī
✧ He was at a funeral, and he took a stick and began striking the ground with it. He said: There is none of you but has his seat written, either in the Fire or in Paradise. They said: O Messenger of God, should we not then rely (on what is written)? He said: Act, for everyone is facilitated. As for him who gives and fears (God) and confirms the best, We will ease him toward ease. But as for him who is stingy and considers himself self-sufficient and denies the best, We will ease him toward hardship.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|---|---|
| Darussalam | lts isnad is Sahih, al-Bukhari (7552) and Muslim (2647) | sunnah.com |
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy, precise (thiqah thabt)d. 74 AH, Ibn Ḥajar reported his death from Ibn Qāniʿ in the year 85 AH, also said: 70 AH, also said: 72 AH, also said: 73 AH, also said 92 AH, ʿAbd al-Bāqī b. Qāniʿ said, as al-Dhahabī reported from him: 105 AH, and he said: it is an error, not to be followedأَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّثقة ثبتعن
- trustworthy (thiqah)d. during the governorship of ʿUmar b. Hubayrah over Iraq, between 101 AH and 110 AHسَعْدِ بْنِ عُبَيْدَةَثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.