MajelisNoteDalilدليل

Musnad Abi Ya'la 5703

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وَبِهِ عَنِ ابْنِ عُمَرَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:

لَا يَزَالُ هَذَا الْحَيُّ مِنْ قُرَيْشٍ آمِنِينَ حَتَّى تَرُدُّوهُمْ عَنْ دِينِهِمْ كِفَاءَ رَحِمِنَا، قَالَ: فَقَامَ إِلَيْهِ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، أَفِي الْجَنَّةِ أَنَا أَمْ فِي النَّارِ ؟ قَالَ: فِي الْجَنَّةِ، ثُمَّ قَامَ إِلَيْهِ آخَرُ، فَقَالَ: أَفِي الْجَنَّةِ أَمْ فِي النَّارِ ؟ [ قَالَ: فِي النَّارِ ]، ثُمَّ قَالَ: اسْكُتُوا عَنِّي مَا سَكَتُّ عَنْكُمْ، فَلَوْلَا أَنْ لَا تَدَافَنُوا لَأَخْبَرْتُكُمْ بِمَلَئِكُمْ مِنْ أَهْلِ النَّارِ حَتَّى تُفَرِّقُوهُمْ، عِنْدَ الْمَوْتِ، وَلَوْ أُمِرْتُ أَنْ أَفْعَلَ لَفَعَلْتُ

Translation

Chain of narrators
  1. Ibn ʿUmar
  2. Rasūl Allāh ﷺ

✧ This clan of Quraysh will remain secure until they turn you away from your religion in recompense for our kinship. He said: Then a man stood up to him and said: O Messenger of God, am I in Paradise or in the Fire? He said: In Paradise. Then another stood up to him and said: Am I in Paradise or in the Fire? [He said: In the Fire.] Then he said: Be silent about me as long as I am silent about you. Were it not that you would not bury one another, I would inform you of your company from the people of the Fire until you would recognize them, at death. And if I were commanded to do so, I would do it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    قال أبي هذا حديث منكر قلت ممن هو قال من ليث وسعيد لا يعرف

    in مسند أبي يعلى الموصلي, p. 5703
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه ليث بن أبي سليم وهو مدلس وبقية رجاله ثقات

    machine translationIn it is Layth b. Abī Sulaym, who is a concealer of defects in transmission (mudallis), and the rest of its narrators are trustworthy (thiqāt).

    in مسند أبي يعلى الموصلي, p. 5703

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. unknown (majhūl)
    سعيد بن عامرمجهول
    عن
  3. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    ليث بن أبي سليمصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  4. truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AH
    محمد بن فضيل بن غزوانصدوق عارف ، رمي بالتشيع
    حدثنا
  5. trustworthy (thiqah)d. 244 AH
    واصل بن عبد الأعلى الأسديثقة
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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