al-Matalib al-'Aliyah 3529
✧ Divine Decree
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حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ لَيْثٍ، عَنْ سَعِيدِ بْنِ عَامِرٍ، عَنِ ابْنِ عُمَرَ ؓ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
لَا يَزَالُ هَذَا الْحَيُّ مِنْ قُرَيْشٍ آمِنِينَ، حَتَّى تَرُدُّوهُمْ عَنْ دِينِهِمْ كُفَّارًا حِمًا فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، أَفِي الْجَنَّةِ أَنَا أَمْ فِي النَّارِ ؟ قَالَ: فِي الْجَنَّةِ ثُمَّ قَامَ إِلَيْهِ آخَرُ، فَقَالَ: أَفِي الْجَنَّةِ أَنَا أَمْ فِي النَّارِ ؟ قَالَ ﷺ: فِي النَّارِ ثُمَّ قَالَ ﷺ: اسْكُتُوا عَنِّي مَا سَكَتُّ عَنْكُمْ، فَلَوْلَا أَنْ لَا تَدَافَنُوا لَأَخْبَرْتُكُمْ بِمَلَئِكُمْ مِنْ أَهْلِ النَّارِ، حَتَّى تَعْرِفُوهُمْ عِنْدَ الْمَوْتِ، وَلَوْ أُمِرْتُ أَنْ أَفْعَلَ لَفَعَلْتُ
Translation
Chain of narrators
- Wāṣil b. ʿAbd al-Aʿlá
- Ibn Fuḍayl
- Layth
- Saʿīd b. ʿĀmir
- Ibn ʿUmar
- Rasūl Allāh ﷺ
✧ This clan of Quraysh will remain secure until you turn them away from their religion as disbelievers, protected. A man stood up to him and said: "O Messenger of Allah, am I in Paradise or in the Fire?" He said: "In Paradise." Then another stood up and said: "Am I in Paradise or in the Fire?" He ﷺ said: "In the Fire." Then he ﷺ said: "Keep silent about me as long as I keep silent about you. Were it not that you would not bury one another, I would tell you of your number in the people of the Fire, until you recognize them at death. And if I were commanded to do it, I would do it."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
قال أبي هذا حديث منكر قلت ممن هو قال من ليث وسعيد لا يعرف
in المطالب العالية, p. 3529
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- unknown (majhūl)سَعِيدِ بْنِ عَامِرٍمجهولعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHابْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- trustworthy (thiqah)d. 244 AHوَاصِلُ بْنُ عَبْدِ الْأَعْلَىثقةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.