MajelisNoteDalilدليل
العربية

Musnad Abi Ya'la 5506

Show the chain

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ اسْتَشَارَ الْمُسْلِمِينَ فِيمَا يَجْمَعُهُمْ عَلَى الصَّلَاةِ، فَقَالُوا: الْبُوقُ، فَكَرِهَهُ مِنْ أَجْلِ الْيَهُودِ، ثُمَّ ذُكِرَ النَّاقُوسُ، فَكَرِهَهُ مِنْ أَجْلِ النَّصَارَى، فَأُرِيَ تِلْكَ اللَّيْلَةَ النِّدَاءَ رَجُلٌ مِنَ الْأَنْصَارِ يُقَالُ لَهُ: عَبْدُ اللهِ بْنُ زَيْدٍ، وَعُمَرُ بْنُ الْخَطَّابِ، فَطَرَقَهُ الْأَنْصَارِيُّ، فَأَمَرَ نَبِيُّ اللهِ ﷺ بِلَالًا فَأَذَّنَ بِهِ. 90 - ( 5504 ) - قَالَ الزُّهْرِيُّ: وَزَادَ بِلَالٌ فِي نِدَاءِ صَلَاةِ الْفَجْرِ "الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ"، فَأَقَرَّهَا نَبِيُّ اللهِ ﷺ، وَقَالَ عُمَرُ: أَمَا إِنِّي قَدْ رَأَيْتُ مِثْلَ الَّذِي رَأَى، وَلَكِنَّهُ سَبَقَنِي

Translation

Chain of narrators
  1. And Hb b. Baqiyyah al-Wāsiṭī
  2. Khālid
  3. ʿAbd al-Raḥman b. Isḥāq
  4. al-Zuhrī
  5. Sālim
  6. Ibn ʿUmar

✧ The Prophet ﷺ consulted the Muslims about what should gather them for the prayer. They said: the horn, but he disliked it because of the Jews. Then the bell was mentioned, but he disliked it because of the Christians. That night the call was shown to a man from the Ansar called Abdullah b. Zayd, and Umar b. al-Khattab. The Ansari came to him at night, and the Prophet of Allah ﷺ commanded Bilal, and he gave the call with it. 90 - (5504) - Al-Zuhri said: Bilal added in the call for the Fajr prayer 'prayer is better than sleep', and the Prophet of Allah ﷺ approved it. Umar said: Indeed I saw the like of what he saw, but he preceded me.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sunan Ibn Majah 707al-Mu'jam al-Kabir (al-Tabarani) 13176al-Mu'jam al-Awsat 7884

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. ʿAbd al-Raḥmān b. Isḥāq
    truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AH
    عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَصدوق رمي بالقدر
    عن
  5. Khālid
    trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.
    خَالِدٌثقة ثبت.
    حدثنا
  6. Wahb b. Baqiyyah
    trustworthy (thiqah)d. 239 AH
    وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّثقة
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us