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العربية

al-Mu'jam al-Awsat 7884

✧ Mahmud b. Muhammad al-Wasiti

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حَدَّثَنَا مَحْمُودٌ، نَا وَهْبُ بْنُ بَقِيَّةَ، ثَنَا خَالِدٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ أَبِيهِ:

أَنَّ رَسُولَ اللهِ ﷺ اسْتَشَارَ الْمُسْلِمِينَ فِيمَا يَجْمَعُهُمْ عَلَى الصَّلَاةِ، فَقَالُوا: الْبُوقُ، فَكَرِهَهُ مِنْ أَجْلِ الْيَهُودِ، ثُمَّ ذَكَرُوا النَّاقُوسَ، فَكَرِهَهُ مِنْ أَجْلِ النَّصَارَى، فَأُرِيَ تِلْكَ اللَّيْلَةَ النِّدَاءَ رَجُلٌ مِنَ الْأَنْصَارِ، يُقَالُ لَهُ: عَبْدُ اللهِ بْنُ زَيْدٍ، وَعُمَرُ بْنُ الْخَطَّابِ، فَطَرَقَ الْأَنْصَارِيُّ رَسُولَ اللهِ ﷺ لَيْلًا، " فَأَمَرَ نَبِيُّ اللهِ ﷺ بِلَالًا، فَأَذَّنَ بِهِ "، فَقَالَ عُمَرُ: أَمَا إِنِّي قَدْ رَأَيْتُ مِثْلَ الَّذِي رَأَى، وَلَكِنَّهُ سَبَقَنِي

Translation

Chain of narrators
  1. Maḥmūd
  2. And Hb b. Baqiyyah
  3. Khālid
  4. ʿAbd al-Raḥman b. Isḥāq
  5. al-Zuhrī
  6. Sālim b. ʿAbdullāh b. ʿUmar
  7. his father

✧ The Messenger of Allah ﷺ consulted the Muslims about what would gather them for prayer. They said, “The horn,” but he disliked it because of the Jews. Then they mentioned the bell, but he disliked it because of the Christians. That night, the call was shown to a man from the Ansar called ‘Abd Allah b. Zayd, and to ‘Umar b. al-Khattab. The Ansari went to the Messenger of Allah ﷺ at night, “and the Prophet of Allah ﷺ commanded Bilal, and he gave the call to prayer with it.” ‘Umar said, “Indeed, I saw the like of what he saw, but he preceded me.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    عبد الرحمن في حديثه بعض ما ينكر ولا يتابع عليه والأكثر منه صحاح وهو صالح الحديث

    in المعجم الأوسط, p. 7884
  • Ibn Rajab

    في كون هذا الحديث محفوظا عن الزهري بهذا الإسناد نظر فإن المعروف رواية الزهري عن ابن المسيب مرسلا

    in المعجم الأوسط, p. 7884

Other narrations of this report

Sunan Ibn Majah 707

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. ʿAbd al-Raḥmān b. Isḥāq
    truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AH
    عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَصدوق رمي بالقدر
    عن
  5. Khālid
    trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.
    خَالِدٌثقة ثبت.
    حدثنا
  6. Wahb b. Baqiyyah
    trustworthy (thiqah)d. 239 AH
    وَهْبُ بْنُ بَقِيَّةَثقة
    نا
  7. Maḥmūd
    d. 307 AH
    مَحْمُودٌ
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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