Musnad Abi Ya'la 5503
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حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، أَنَّ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ، وَسَالِمَ بْنَ عَبْدِ اللهِ، أَخْبَرَاهُ
أَنَّهُمَا كَلَّمَا عَبْدَ اللهِ لَيَالِيَ نَزَلَ الْجَيْشُ بِابْنِ الزُّبَيْرِ قَبْلَ أَنْ يُقْتَلَ، فَقَالَا: لَا يَضُرُّكَ أَنْ لَا تَحُجَّ الْعَامَ، إِنَّا نَخَافُ أَنْ يُحَالَ بَيْنَكَ وَبَيْنَ الْبَيْتِ، فَقَالَ: قَدْ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ، فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ، فَنَحَرَ رَسُولُ اللهِ ﷺ هَدْيَهُ، وَحَلَقَ رَأْسَهُ، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً، إِنْ شَاءَ اللهُ أَنْطَلِقُ، فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ طُفْتُ، وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ، فَأَهَلَّ بِالْعُمْرَةِ بِذِي الْحُلَيْفَةِ، ثُمَّ سَارَ سَاعَةً، فَقَالَ: إِنَّمَا شَأْنُهُمَا وَاحِدٌ، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي، فَلَمْ يَحِلَّ مِنْهُمَا حَتَّى أَحَلَّ يَوْمَ النَّحْرِ، وَكَانَ يَقُولُ: مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَأَهَلَّ بِهِمَا، فَإِنَّهُ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا يَوْمَ النَّحْرِ فَيَطُوفَ عَنْهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ، وَبِالصَّفَا، وَالْمَرْوَةِ يَوْمَ يَدْخُلُ مَكَّةَ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. Asmāʾ
- Jūwayriyah
- Nāfiʿ
- ʿUbaydullāh b. ʿAbdullāh and Sālim b. ʿAbdullāh Akhbarāh
✧ They both spoke to Abdullah during the nights when the army encamped against Ibn al-Zubayr before he was killed, and said: It will not harm you not to perform Hajj this year. We fear that you may be prevented from reaching the House. He said: We went out with the Messenger of Allah ﷺ, and the disbelievers of Quraysh prevented us from reaching the House. The Messenger of Allah ﷺ sacrificed his hady and shaved his head. I call you to witness that I have made Umrah obligatory upon myself. If Allah wills, I will set out. If I am allowed to reach the House, I will perform tawaf. If I am prevented from it, I will do as the Messenger of Allah ﷺ did while I was with him. He entered into ihram for Umrah at Dhul-Hulayfah. Then he traveled for a while and said: Their matter is one. I call you to witness that I have made Hajj obligatory upon myself along with my Umrah. He did not exit ihram from either of them until he exited on the Day of Sacrifice. He used to say: Whoever combines Hajj and Umrah and enters into ihram for both of them, he does not exit ihram until he exits from both of them together on the Day of Sacrifice, performing a single tawaf for both of them around the House, and between al-Safa and al-Marwah on the day he enters Makkah.
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Other narrations of this report
Sunan an-Nasa'i 2731Musnad Ahmad 12678Sahih Ibn Hibban 3933al-Mu'jam al-Awsat 4333al-Mu'jam al-Awsat 7238Musnad Abi Ya'la 3631
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرصريح في السماع
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstوَسَالِمَ بْنَ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتأخبراه
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- truthful (ṣadūq)d. 173 AH or 174 AHجُوَيْرِيَةُصدوقحدثنا
- trustworthy (thiqah), eminentd. 231 AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَثقة جليلحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.