Musnad Abi Ya'la 5491
Show the chain
وَعَنْ سَالِمٍ، عَنْ أَبِيهِ
سُئِلَ النَّبِيُّ ﷺ: مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ فَقَالَ: لَا تَلْبَسُوا الْقَمِيصَ، وَلَا السَّرَاوِيلَاتِ، وَلَا الْعَمَائِمَ، وَلَا الْبَرَانِسَ، وَلَا ثَوْبًا مَسَّهُ وَرْسٌ وَلَا زَعْفَرَانٌ، وَلَا تَلْبَسُوا الْخُفَّيْنِ، إِلَّا رَجُلٌ لَيْسَتْ لَهُ نَعْلَانِ فَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
Translation
Chain of narrators
- Sālim
- his father
✧ The Prophet ﷺ was asked: "What clothing should the pilgrim in ihram wear?" He said: "Do not wear shirts, trousers, turbans, hooded cloaks, or any garment touched by wars or saffron, and do not wear leather socks, except for a man who has no sandals; then let him cut them so that they are below the ankles."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
الاختلاف فيه عن الزهري يشعر بأن بعضهم رواه بالمعنى فاستقامت رواية نافع لعدم الاختلاف فيها
machine translationThe disagreement about it from al-Zuhrī indicates that some of them narrated it by meaning, so the narration of Nāfiʿ is sound, since there is no disagreement in it.
in مسند أبي يعلى الموصلي, p. 5491 - ʿAbd al-Raḥmān b. al-Jawzī
حديث ابن عمر اختلف في رفعه ووقفه
machine translationThe hadith of Ibn ʿUmar: there is disagreement over whether it is raised (marfūʿ) to the Prophet ﷺ or stopped (mawqūf) at the Companion.
in مسند أبي يعلى الموصلي, p. 5491
Other narrations of this report
Sahih Muslim 1177cSunan Abi Dawud 1823Sunan an-Nasa'i 2669Sunan an-Nasa'i 2674al-Sunan al-Kubra (al-Nasa'i) 3637al-Sunan al-Kubra (al-Nasa'i) 3642
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), a retainer of hadith (ḥāfiẓ), who made an error (wahima) in one hadithd. 232 AH, ʿUbayd b. Muḥammad b. Khalaf al-Bazzār said: the year 231 AHعمرو بن محمد بن بكيرثقة حافظ وهم في حديثحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.