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Musnad Abi Ya'la 5342

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( 5342 5339 ) - حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: تَحَدَّثْنَا عِنْدَ رَسُولِ اللهِ ﷺ ذَاتَ لَيْلَةٍ حَتَّى أَكْثَرْنَا الْحَدِيثَ، ثُمَّ رَجَعْنَا إِلَى أَهْلِينَا، فَلَمَّا غَدَوْنَا عَلَى نَبِيِّ اللهِ ﷺ، قَالَ:

إِنَّهَا عُرِضَتْ عَلَيَّ اللَّيْلَةَ الْأَنْبِيَاءُ بِأُمَمِهَا وَأَتْبَاعُهَا مِنْ أُمَمِهَا، فَجَعَلَ النَّبِيُّ يَمُرُّ مَعَهُ الثَّلَاثَةُ مِنْ أُمَّتِهِ، وَالنَّبِيُّ يَمُرُّ مَعَهُ الْعِصَابَةُ مِنْ أُمَّتِهِ، وَالنَّبِيُّ يَمُرُّ مَعَهُ النَّفَرُ الْيَسِيرُ، وَالنَّبِيُّ يَمُرُّ مَعَهُ الرَّجُلُ الْوَاحِدُ مِنْ أُمَّتِهِ، وَالنَّبِيُّ يَمُرُّ مَا مَعَهُ مِنْ قَوْمَهِ أَحَدٌ، وَقَدْ أَنْبَأَكُمُ اللهُ عَنْ لُوطٍ، وَقَالَ: أَلَيْسَ مِنْكُمْ رَجُلٌ رَشِيدٌ، قَالَ: حَتَّى أَتَى عَلَيَّ مُوسَى فِي كَبْكَبَةٍ مِنْ بَنِي إِسْرَائِيلَ، فَلَمَّا رَأَيْتُهُمْ أَعْجَبُونِي، قَالَ: قُلْتُ: مَنْ هَؤُلَاءِ ؟ قَالَ: هَذَا أَخُوكَ مُوسَى بْنُ عِمْرَانَ وَمَنْ تَبِعَهُ مِنْ بَنِي إِسْرَائِيلَ، قَالَ: قُلْتُ: رَبِّ فَأَيْنَ أُمَّتِي ؟ قَالَ: انْظُرْ عَنْ يَمِينِكَ، فَإِذَا الظِّرَابُ: ظِرَابُ مَكَّةَ، قَدْ سُدَّتْ بِوُجُوهِ الرِّجَالِ، قَالَ: قُلْتُ: رَبِّ، مَنْ هَؤُلَاءِ ؟ قَالَ: هَؤُلَاءِ أُمَّتُكَ، قَالَ لِي: أَرَضِيتَ ؟ قَالَ: قُلْتُ: رَبِّي، رَضِيتُ، قَالَ: قِيلَ لِي: انْظُرْ عَنْ يَسَارِكَ، فَإِذَا الْأُفُقُ قَدْ سُدَّ بِالرِّجَالِ، قَالَ: فَإِنَّ مَعَ هَؤُلَاءِ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ لَا حِسَابَ عَلَيْهِمْ، قَالَ: فَأَنْشَأَ عُكَّاشَةُ بْنُ مِحْصَنٍ أَخُو بَنِي أَسَدِ بْنِ خُزَيْمَةَ، فَقَالَ: يَا رَسُولَ اللهِ، ادْعُ رَبَّكَ أَنْ يَجْعَلَنِي مِنْهُمْ، قَالَ: اللَّهُمَّ اجْعَلْهُ مِنْهُمْ، قَالَ: فَأَنْشَأَ رَجُلٌ آخَرُ، فَقَالَ نَبِيُّ اللهِ ﷺ: سَبَقَكَ بِهَا عُكَّاشَةُ، قَالَ: ثُمَّ قَالَ يَوْمَئِذٍ: أَرْجُو أَنْ يَكُونَ مَنْ تَبِعَنِي مِنْ أُمَّتِي رُبُعَ أَهْلِ الْجَنَّةِ، قَالَ: فَكَبَّرْنَا، ثُمَّ قَالَ: أَرْجُو أَنْ تَكُونُوا الثُّلُثَ، قَالَ: ثُمَّ كَبَّرْنَا، ثُمَّ قَالَ: أَرْجُو أَنْ تَكُونُوا الشَّطْرَ، ثُمَّ قَرَأَ: ثُلَّةٌ مِنَ الأَوَّلِينَ وَثُلَّةٌ مِنَ الآخِرِينَ، فَذَكَرَ لَنَا أَنَّ رِجَالًا مِنَ الْمُؤْمِنِينَ تَرَاجَعُوا بَيْنَهُمْ، فَقَالَ: مَا تَرَوْنَ أَتَرَوْنَ عَمَلَ هَؤُلَاءِ السَّبْعِينَ الَّذِينَ يَدْخُلُونَ الْجَنَّةَ لَا حِسَابَ عَلَيْهِمْ حَتَّى صَيَّرُوهُمْ أَنَّهُمْ نَاسٌ وُلِدُوا فِي الْإِسْلَامِ، ثُمَّ لَمْ يَزَالُوا حَتَّى مَاتُوا عَلَيْهِ، قَالَ فِيمَا حَدَّثَهُمْ حَتَّى بَلَغَ رَسُولُ اللهِ ﷺ، فَقَالَ: لَيْسَ كَذَلِكَ وَلَكِنْ هُمُ الَّذِينَ لَا يَكْتَوُونَ، وَلَا يَسْتَرْقُونَ، وَلَا يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ، قَالَ: وَقَالَ النَّبِيُّ ﷺ: يَوْمَئِذٍ إِنِ اسْتَطَعْتُمْ - فِدَاكُمْ أَبِي وَأُمِّي - أَنْ تَكُونُوا مِنَ السَّبْعِينَ فَكُونُوا مِنَ السَّبْعِينَ، فَإِنْ عَجَزْتُمْ وَقَصَّرْتُمْ، فَكُونُوا مِنْ أَهْلِ الظِّرَابِ، فَإِنْ عَجَزْتُمْ وَقَصَّرْتُمْ فَكُونُوا مِنْ أَهْلِ الْأُفُقِ، فَإِنِّي رَأَيْتُ عِنْدَهُ نَاسًا يَتَهَوَّشُونَ كَثِيرًا.

Translation

Chain of narrators
  1. al-Ḥasan b. Mūsá
  2. Shaybān
  3. Qatādah
  4. al-Ḥasan
  5. ʿImrān b. Ḥuṣayn
  6. Ibn Masʿūd
  7. Taḥaddathnā ʿInd Rasūl Allāh ﷺ Dhāt Laylah Ḥattá Aktharnā al-Ḥadīth Thum Rajaʿnā
  8. Ahlīnā Falammā Ghadawnā
  9. Nabī Allāh ﷺ

✧ The prophets were presented to me tonight with their nations and their followers from their nations. Then a prophet would pass with three from his ummah, and a prophet would pass with a group from his ummah, and a prophet would pass with a small number, and a prophet would pass with a single man from his ummah, and a prophet would pass with none of his people. Indeed, Allah has informed you about Lot, and He said: 'Is there not among you a right-minded man?' He said: Until Moses came to me in a multitude of the Children of Israel. When I saw them, they amazed me. He said: I said, 'Who are these?' He said, 'This is your brother Moses, son of Imran, and those who followed him from the Children of Israel.' He said: I said, 'My Lord, where is my ummah?' He said, 'Look to your right.' And behold, the hillocks—the hillocks of Makkah—were filled with the faces of men. He said: I said, 'My Lord, who are these?' He said, 'These are your ummah.' He said to me, 'Are you satisfied?' He said: I said, 'My Lord, I am satisfied.' He said: It was said to me, 'Look to your left.' And behold, the horizon was filled with men. He said: 'Indeed, with these there are seventy thousand who will enter Paradise without reckoning.' He said: Then 'Ukkasha b. Mihsan, the brother of Banu Asad b. Khuzayma, stood up and said, 'O Messenger of Allah, supplicate your Lord to make me one of them.' He said, 'O Allah, make him one of them.' He said: Then another man stood up, and the Prophet of Allah ﷺ said, 'Ukkasha has preceded you to it.' He said: Then he said that day, 'I hope that those who follow me from my ummah will be a quarter of the people of Paradise.' He said: So we said takbir. Then he said, 'I hope that you will be a third.' He said: Then we said takbir. Then he said, 'I hope that you will be half.' Then he recited: 'A multitude from the former generations and a multitude from the later generations.' Then he mentioned to us that some men among the believers discussed among themselves, saying, 'What do you think—do you think the deeds of these seventy thousand who will enter Paradise without reckoning are such that they are people born in Islam and did not cease until they died upon it?' He said, in what he narrated to them, until it reached the Messenger of Allah ﷺ, who said, 'It is not so. Rather, they are those who do not cauterize, do not seek ruqya, and do not practice tiyara, and upon their Lord they rely.' He said: And the Prophet ﷺ said that day, 'If you can—may my father and mother be sacrificed for you—be among the seventy thousand, then be among them. But if you are unable and fall short, then be among the people of the hillocks. And if you are unable and fall short, then be among the people of the horizon. For I saw with it many people assembling in crowds.'

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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عمران بن حصين بن عبيد بن خلف الخزاعيأسلم عام خيبر وصحب وكان فاضلا
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الحسن البصريثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  4. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قتادة بن دعامةثقة ثبت
    عن
  5. trustworthy (thiqah), he has a bookd. 164 AH
    شيبان بن عبد الرحمن المؤدبثقة , صاحب كتاب
    حدثنا
  6. trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AH
    الحسن بن موسى الأشيبثقة
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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