MajelisNoteDalilدليل

Musnad Abi Ya'la 530

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حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ، عَنْ عَلِيٍّ

أَنَّ رَجُلًا قَتَلَ عَبْدَهُ مُتَعَمِّدًا، فَجَلَدَهُ رَسُولُ اللهِ ﷺ مِائَةً، وَنَفَاهُ سَنَةً، وَمَحَا سَهْمَهُ مِنَ الْمُسْلِمِينَ، وَلَمْ يُقِدْهُ بِهِ

Translation

Chain of narrators
  1. Yaḥyá b. Ayyūb
  2. Ismāʿīl b. ʿAyyāsh
  3. Isḥāq b. ʿAbdullāh b. Abū Farwah
  4. Ibrāhīm b. ʿAbdullāh b. Ḥunayn
  5. ʿAlī

✧ A man killed his slave deliberately, so the Messenger of Allah ﷺ flogged him one hundred lashes, exiled him for a year, erased his share from the Muslims, and did not retaliate against him.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    في إسناده من لا يحتج به لضعفه وسوء نقله

    machine translationIn its chain of transmission is someone who cannot be relied upon because of his weakness and poor transmission.

    in مسند أبي يعلى الموصلي, p. 530
  • Dāraquṭnī

    إسحاق بن أبي فروة متروك الحديث

    machine translationIsḥāq b. Abī Farwah is abandoned in hadith (matrūk al-ḥadīth).

    in مسند أبي يعلى الموصلي, p. 530
  • Dāraquṭnī

    روى إسحاق بن أبي فروة أيضا عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي أتي النبي صلى الله عليه وسلم برجل قتل عبده فجلد مائة ونفاه سنة ولم يتابع عليه

    machine translationIsḥāq b. Abī Farwah also narrated from Ibrāhīm b. ʿAbdullāh b. Ḥunayn, from his father, from ʿAlī: A man who had killed his slave was brought to the Prophet ﷺ, so he flogged him one hundred lashes and banished him for a year. He was not corroborated in this.

    in مسند أبي يعلى الموصلي, p. 530

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah)d. 100-odd AH
    إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍثقة
    عن
  3. abandoned (matrūk)d. Ibn Abī Fudayk said: 136 AH, reported by al-Bukhārī. Khalīfah b. Khayyāṭ said, and Ibn Saʿd: 144 AH. Al-Mizzī said: this is the correct one, and the first is a mistake
    إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَمتروك
    عن
  4. truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    حدثنا
  5. the devout worshipper (al-ʿābid), trustworthy (thiqah)d. 233 AH, or 234 AH
    يَحْيَى بْنُ أَيُّوبَالعابد ، ثقة
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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