Musnad Abi Ya'la 5135
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وَعَنْ عَبْدِ اللهِ، قَالَ:
لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ رَسُولُ اللهِ ﷺ فِي الْغَنِيمَةِ، فَأَعْطَى الْأَقْرَعَ بْنَ حَابِسٍ مِائَةً مِنَ الْإِبِلِ وَأَعْطَى عُيَيْنَةَ مِثْلَ ذَلِكَ، وَأَعْطَى نَاسًا مِنْ أَشْرَافِ الْعَرَبِ، وَآثَرَهُمْ فِي الْقِسْمَةِ، فَقَالَ رَجُلٌ: وَاللهِ إِنَّ هَذِهِ لَقِسْمَةٌ مَا عُدِلَ فِيهَا، وَمَا أُرِيدَ بِهَا وَجْهُ اللهِ، قَالَ: فَقُلْتُ: وَاللهِ لَأُخْبِرَنَّ رَسُولَ اللهِ ﷺ، فَأَتَيْتُهُ فَأَخْبَرْتُهُ بِمَا قَالَ الرَّجُلُ، قَالَ: فَتَغَيَّرَ وَجْهُهُ حَتَّى كَانَ كَالصِّرْفِ، ثُمَّ قَالَ: فَمَنْ يَعْدِلُ إِذَا لَمْ يَعْدِلْ رَسُولُ اللهِ ؟ ثُمَّ قَالَ: يَرْحَمُ اللهُ مُوسَى، لَقَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ، فَقُلْتُ: لَا جَرَمَ، لَا أَرْفَعُ إِلَيْهِ بَعْدَ هَذَا شَيْئًا
Translation
Chain of narrators
- ʿAbdullāh
✧ On the day of Hunayn, the Messenger of Allah ﷺ gave preference in the spoils. He gave al-Aqraʿ b. Ḥābis a hundred camels, gave ʿUyaynah the like of that, and gave people among the nobles of the Arabs, preferring them in the division. A man said: 'By Allah, this is a division in which justice has not been observed, and the face of Allah has not been sought.' I said: 'By Allah, I will certainly inform the Messenger of Allah ﷺ.' I came to him and told him what the man said. His face changed until it was like red ochre. Then he said: 'Who then is just if the Messenger of Allah is not just?' Then he said: 'May Allah have mercy on Musa. He was harmed with more than this, and he was patient.' I said: 'No doubt, after this I will not raise anything to him.'
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Other narrations of this report
Sahih al-Bukhari 3405Sahih al-Bukhari 4335Sahih al-Bukhari 6059Sahih al-Bukhari 6291Sahih al-Bukhari 6336Musnad Ahmad 4148
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHشقيق بن سلمةثقةعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمنصور بن المعتمرثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجرير بن عبد الحميدثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزهير بن حربثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.