Musnad Abi Ya'la 5102
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وَعَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، حَدَّثَنَا عَبْدُ اللهِ حَدِيثَيْنِ: أَحَدَهُمَا عَنْ رَسُولِ اللهِ - ﷺ وَالْآخَرَ عَنْ نَفْسِهِ، قَالَ:
إِنَّ الْمُؤْمِنَ يَرَى ذُنُوبَهُ كَأَنَّهُ قَاعِدٌ تَحْتَ جَبَلٍ يَخَافُ أَنْ يَقَعَ عَلَيْهِ، وَإِنَّ الْفَاجِرَ لَيَرَى ذُنُوبَهُ كَذُبَابٍ مَرَّ عَلَى أَنْفِهِ قَالَ لَهُ هَكَذَا. قَالَ: وَقَالَ: لَلَّهُ أَفْرَحُ بِتَوْبَةِ الْعَبْدِ مِنْ رَجُلٍ نَزَلَ بِدَوِّيَّةٍ مَهْلَكَةٍ عَلَيْهِ، مَعَهُ رَاحِلَتُهُ عَلَيْهَا طَعَامُهُ وَشَرَابُهُ فَوَضَعَ رَأْسَهُ فَنَامَ نَوْمَةً فَاسْتَيْقَظَ وَقَدْ ذَهَبَتْ رَاحِلَتُهُ عَلَيْهَا طَعَامُهُ وَشَرَابُهُ، فَانْطَلَقَ فِي طَلَبِهَا حَتَّى اشْتَدَّ عَلَيْهِ الْعَطَشُ أَوِ الْجُوعُ - أَبُو شِهَابٍ شَكَّ - قَالَ: أَرْجِعُ إِلَى مَكَانِي فَأَمُوتُ فِيهِ، فَرَجَعَ إِلَى مَكَانِهِ فَوَضَعَ رَأْسَهُ فَاسْتَيْقَظَ فَإِذَا هُوَ بِرَاحِلَتِهِ عِنْدَهُ، وَعَلَيْهَا طَعَامُهُ وَشَرَابُهُ
Translation
Chain of narrators
- al-Aʿmash
- ʿUmārah b. ʿUmayr
- al-Ḥārith b. Sūwayd
- ʿAbdullāh Ḥadīthayn Aḥadahumā
- Rasūl Allāh ﷺ and -al-Ākhar
- Nafsih
✧ Indeed the believer sees his sins as if he were sitting beneath a mountain, fearing that it fall upon him, while the sinner sees his sins as a fly that passed over his nose and he said to it thus. He said: And he said: Allah is more delighted with the repentance of a servant than a man who alighted in a desolate, deadly wilderness, having with him his mount carrying his food and drink. He laid down his head and slept a sleep, then woke to find his mount with his food and drink had gone. He set out seeking it until thirst or hunger overcame him—Abu Shihab was uncertain—and said: I shall return to my place and die there. So he returned to his place, laid down his head, and woke to find his mount beside him, with his food and drink upon it.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sahih Muslim 2744bMusnad Ahmad 10588Musnad al-Bazzar 8256Musnad al-Bazzar 8291Musnad al-Bazzar 8913al-Sunan al-Kubra (al-Nasa'i) 11439
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةحدثنا
- trustworthy, precise (thiqah thabt)d. 71 AH or 72 AHالْحَارِثِ بْنِ سُوَيْدٍثقة ثبتعن
- trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AHعُمَارَةَ بْنِ عُمَيْرٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq), prone to error (yahim)d. 171 AH or 172 AHعبد ربه بن نافع الحناطصدوق يهمحدثنا
- trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AHسليمان بن داود العتكيثقة , لم يتكلم فيه أحد بحجةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.