Dalilدليل
العربية

Musnad Abi Ya'la 4963

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( 4963 4962 ) - حَدَّثَنَا أَبُو هَمَّامٍ، حَدَّثَنَا عَوْبَدُ، عَنْ أَبِيهِ، عَنِ ابْنِ بَابَنُوسَ قَالَ: دَخَلْتُ أَنَا وَرَجُلَانِ آخَرَانِ عَلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، فَقَالَ لَهَا رَجُلٌ مِنَّا: يَا أُمَّ الْمُؤْمِنِينَ مَا تَقُولِينَ فِي الْعِرَاكِ ؟ قَالَتْ: وَمَا الْعِرَاكُ ؟ الْمَحِيضُ هُوَ ؟ قَالَ: نَعَمْ، قَالَتْ: فَهُوَ الْمَحِيضُ كَمَا سَمَّاهُ اللهُ، قَالَتْ: كَأَنِّي إِذَا كَانَ ذَاكَ اتَّزَرْتُ بِإِزَارِي، فَكَانَ لَهُ مَا فَوْقَ الْإِزَارِ. فَأَنْشَأَتْ تُحَدِّثُنَا، قَالَتْ: مَا مَرَّ رَسُولُ اللهِ ﷺ عَلَى بَابِي يَوْمًا قَطُّ، إِلَّا قَدْ قَالَ كَلِمَةً تَقَرُّ بِهَا عَيْنِي. قَالَتْ: فَمَرَّ يَوْمًا فَلَمْ يُكَلِّمْنِي، وَمَرَّ مِنَ الْغَدِ فَلَمْ يُكَلِّمْنِي، قَالَتْ: وَمَرَّ مِنَ الْغَدِ فَلَمْ يُكَلِّمْنِي، وَمَرَّ مِنَ الْغَدِ فَلَمْ يُكَلِّمْنِي، قُلْتُ: وَجَدَ عَلَيَّ النَّبِيُّ ﷺ فِي شَيْءٍ، قَالَتْ: فَعَصَبْتُ رَأْسِي، وَصَفَّرْتُ وَجْهِي، وَأَلْقَيْتُ وِسَادَةً قُبَالَةَ بَابِ الدَّارِ، فَاجْتَنَحْتُ عَلَيْهَا، قَالَتْ: فَمَرَّ رَسُولُ اللهِ ﷺ فَنَظَرَ إِلَيَّ، فَقَالَ:

مَا لَكِ يَا عَائِشَةُ ؟ قَالَتْ: يَا رَسُولَ اللهِ، اشْتَكَيْتُ وَصُدِّعْتُ قَالَ: يَقُولُ: بَلْ، وَارَأْسَاهُ، قَالَتْ: فَمَا لَبِثْتُ إِلَّا قَلِيلًا، حَتَّى أُتِيتُ بِهِ يُحْمَلُ فِي كِسَاءٍ، قَالَتْ: فَمَرَّضْتُهُ، وَلَمْ أُمَرِّضْ مَرِيضًا قَطُّ، وَلَا رَأَيْتُ مَيِّتًا قَطُّ، قَالَتْ: فَرَفَعَ رَأْسَهُ، فَأَخَذْتُهُ فَأَسْنَدْتُهُ إِلَى صَدْرِي. قَالَتْ: فَدَخَلَ أُسَامَةُ بْنُ زَيْدٍ، وَبِيَدِهِ سِوَاكُ أَرَاكٍ رَطِبٌ، قَالَتْ: فَلَحَطَ إِلَيْهِ، قَالَتْ: فَظَنَنْتُ أَنَّهُ يُرِيدُهُ، فَأَخَذْتُهُ، فَنَكَثْتُهُ بِفِي، فَدَفَعْتُهُ إِلَيْهِ، قَالَتْ: فَأَخَذَهُ، فَأَهْوَاهُ إِلَى فِيهِ، قَالَتْ: فَخَفَقَتْ يَدُهُ، فَسَقَطَ مِنْ يَدِهِ، ثُمَّ أَقْبَلَ بِوَجْهِهِ إِلَيَّ حَتَّى إِذَا كَانَ فَاهُ فِي ثَغْرِي، سَالَ مِنْ فِيهِ نُقْطَةٌ بَارِدَةٌ اقْشَعَرَّ مِنْهَا جِلْدِي، وَثَارَ رِيحُ الْمِسْكِ فِي وَجْهِي، فَمَالَ رَأْسُهُ، فَظَنَنْتُ أَنَّهُ غُشِيَ عَلَيْهِ. قَالَتْ: فَأَخَذْتُهُ فَنَوَّمْتُهُ عَلَى الْفِرَاشِ، وَغَطَّيْتُ وَجْهَهُ، قَالَتْ: فَدَخَلَ أَبِي أَبُو بَكْرٍ، فَقَالَ: كَيْفَ تَرَيْنَ ؟ فَقُلْتُ: غُشِيَ عَلَيْهِ، فَدَنَا مِنْهُ، فَكَشَفَ عَنْ وَجْهِهِ، فَقَالَ: يَا غَشْيَاهُ مَا أَكْوَنَ هَذَا بِغَشْيٍ، ثُمَّ كَشَفَ عَنْ وَجْهِهِ، فَعَرَفَ الْمَوْتَ، فَقَالَ: إِنَّا لِلهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ، ثُمَّ بَكَى، فَقُلْتُ: فِي سَبِيلِ اللهِ انْقِطَاعُ الْوَحْيِ وَدُخُولُ جِبْرِيلَ بَيْتِي، ثُمَّ وَضَعَ يَدَيْهِ عَلَى صُدْغَيْهِ، وَوَضَعَ فَاهُ عَلَى جَبِينِهِ، فَبَكَى، حَتَّى سَالَ دُمُوعُهُ عَلَى وَجْهِ النَّبِيِّ ﷺ ثُمَّ غَطَّى وَجْهَهُ، وَخَرَجَ إِلَى النَّاسِ، وَهُوَ يَبْكِي، فَقَالَ: يَا مَعْشَرَ الْمُسْلِمِينَ، هَلْ عِنْدَ أَحَدٍ مِنْكُمْ عَهْدٌ، بِوَفَاةِ رَسُولِ اللهِ ﷺ ؟ قَالُوا: لَا، ثُمَّ أَقْبَلَ عَلَى عُمَرَ، فَقَالَ: يَا عُمَرُ، أَعِنْدَكَ عَهْدٌ بِوَفَاةِ رَسُولِ اللهِ ﷺ ؟ قَالَ: لَا قَالَ: وَالَّذِي لَا إِلَهَ غَيْرُهُ، لَقَدْ ذَاقَ الْمَوْتَ، وَلَقَدْ قَالَ لَهُمْ: إِنِّي مَيِّتٌ، وَإِنَّكُمْ مَيِّتُونَ، فَضَجَّ النَّاسُ، وَبَكَوْا بُكَاءً شَدِيدًا، ثُمَّ خَلَّوْا بَيْنَهُ وَبَيْنَ أَهْلِ بَيْتِهِ، فَغَسَّلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ، وَأُسَامَةُ بْنُ زَيْدٍ يَصُبُّ عَلَيْهِ الْمَاءَ، فَقَالَ عَلِيٌّ: مَا نَسِيتُ مِنْهُ شَيْئًا لَمْ أُغَسِّلْهُ إِلَّا قُلِبَ لِي حَتَّى أَرَى أَحَدًا فَأُغَسِّلُهُ مِنْ غَيْرِ أَنْ أَرَى أَحَدًا، حَتَّى فَرَغْتُ مِنْهُ، ثُمَّ كَفَّنُوهُ بِبُرْدٍ يَمَانِيٍّ أَحْمَرَ، وَرِيطَتَيْنِ قَدْ نِيلَ مِنْهُمَا ثُمَّ غُسِلَا، ثُمَّ أُضْجِعَ عَلَى السَّرِيرِ، ثُمَّ أَذِنُوا لِلنَّاسِ، فَدَخَلُوا عَلَيْهِ فَوْجًا فَوْجًا يُصَلُّونَ عَلَيْهِ بِغَيْرِ إِمَامٍ، حَتَّى لَمْ يَبْقَ أَحَدٌ بِالْمَدِينَةِ حُرٌّ، وَلَا عَبْدٌ إِلَّا صَلَّى عَلَيْهِ، ثُمَّ تَشَاجَرُوا فِي دَفْنِهِ، أَيْنَ يُدْفَنُ ؟ فَقَالَ بَعْضُهُمْ: عِنْدَ الْعُودِ الَّذِي كَانَ يُمْسِكُ بِيَدِهِ، وَتَحْتَ مِنْبَرِهِ. وَقَالَ بَعْضُهُمْ: فِي الْبَقِيعِ، حَيْثُ كَانَ يَدْفِنُ مَوْتَاهُ. فَقَالُوا: لَا نَفْعَلُ ذَلِكَ، إِذًا لَا يَزَالُ عَبْدُ أَحَدِكُمْ وَوَلِيدَتُهُ قَدْ غَضِبَ عَلَيْهِ مَوْلَاهُ فَيَلُوذُ بِقَبْرِهِ، فَيَكُونُ سُنَّةً، فَاسْتَقَامَ رَأْيُهُمْ عَلَى أَنْ يُدْفَنَ فِي بَيْتِهِ، تَحْتَ فِرَاشِهِ حَيْثُ قُبِضَ رُوحُهُ، فَلَمَّا مَاتَ أَبُو بَكْرٍ، دُفِنَ مَعَهُ، فَلَمَّا حَضَرَ عُمَرَ بْنَ الْخَطَّابِ الْمَوْتُ، أَوْصَى قَالَ: إِذَا مَا مُتُّ، فَاحْمِلُونِي إِلَى بَابِ بَيْتِ عَائِشَةَ، فَقُولُوا لَهَا: هَذَا عُمَرُ بْنُ الْخَطَّابِ، يُقْرِئُكِ السَّلَامَ، وَيَقُولُ: أَدْخُلُ أَوْ أَخْرُجُ ؟ قَالَ: فَسَكَتَتْ سَاعَةً، ثُمَّ قَالَتْ: أَدْخِلُوهُ، فَادْفِنُوهُ، مَعَهُ، أَبُو بَكْرٍ عَنْ يَمِينِهِ، وَعُمَرُ عَنْ يَسَارِهِ، قَالَتْ: فَلَمَّا دُفِنَ عُمَرُ، أَخَذْتُ الْجِلْبَابَ، فَتَجَلْبَبْتُ بِهِ قَالَ: فَقِيلَ لَهَا: مَا لَكِ وَلِلْجِلْبَابِ ؟ قَالَتْ: كَانَ هَذَا زَوْجِي، وَهَذَا أَبِي، فَلَمَّا دُفِنَ عُمَرُ تَجَلْبَبْتُ.

Translation

Chain of narrators
  1. Abū Hammām
  2. ʿAwbad
  3. his father
  4. Ibn Bābanūs
  5. Dakhalt
  6. And two men Ākharān
  7. ʿĀʾishah
  8. Lahā a man Minnā Yā Mā
  9. Īn Fī al-ʿIrāk
  10. Wamā al-ʿIrāk al-Maḥīḍ
  11. Fahū al-Maḥīḍ Kamā Sammāh Allāh
  12. Kaʾannī Idhā Kān Dhāk Āttazart Biʾizārī Fakān Lah Mā Fawq al-Izār Faʾanshaʾat Tuḥaddithunā
  13. Mā Mar Rasūl Allāh ﷺ
  14. Bābī Yawm Qaṭ Illā Qad
  15. Kalimah Taqar Bihā ʿAynī
  16. Famar Yawm Falam Yukallimnī Wamar Min al-Ghad Falam Yukallimnī
  17. Wamar Min al-Ghad Falam Yukallimnī Wamar Min al-Ghad Falam Yukallimnī
  18. Wajad ʿAlay al-Nabī ﷺ Fī Shayʾ
  19. Faʿaṣabt Raʾsī Waṣaffart Wajhī Waʾalqayt Wisādah Qubālah Bāb al-Dār Fājtanaḥt ʿAlayhā
  20. Famar Rasūl Allāh ﷺ Fanaẓar Ilay

✧ “What is the matter with you, O ʿAʾishah?” She said: “O Messenger of Allah, I am in pain and have a headache.” He said: “Rather, O my head!” She said: “I did not wait but a little while before he was brought to me carried in a cloak. She said: I nursed him, though I had never nursed a sick person before, nor had I ever seen a dead person. She said: He raised his head, so I took hold of him and rested him against my chest. She said: Usamah b. Zayd entered with a fresh toothstick of arak wood in his hand. She said: He glanced toward it. She said: I thought he wanted it, so I took it, chewed it with my mouth to soften it, and handed it to him. She said: He took it and brought it toward his mouth. She said: His hand fell limp, and it dropped from his hand. Then he turned his face toward me until his mouth was at my mouth, and a cold drop flowed from his mouth which made my skin shudder, and the scent of musk rose in my face. Then his head inclined, and I thought he had fainted. She said: I took him and laid him on the bed and covered his face. She said: My father Abu Bakr entered and said: “How do you see him?” I said: “He has fainted.” He drew near, uncovered his face, and said: “O what a faint! How unlike a faint this is!” Then he uncovered his face, recognized death, and said: “Indeed we belong to Allah, and indeed to Him we return.” Then he wept. I said: “For the sake of Allah—the ceasing of revelation and the entry of Jibril into my house.” Then he placed his hands on his temples, put his mouth on his forehead, and wept until his tears flowed over the face of the Prophet ﷺ. Then he covered his face and went out to the people weeping, saying: “O assembly of Muslims, does anyone among you have a covenant regarding the death of the Messenger of Allah ﷺ?” They said: “No.” Then he turned to ʿUmar and said: “O ʿUmar, do you have a covenant regarding the death of the Messenger of Allah ﷺ?” He said: “No.” He said: “By the One besides whom there is no god, he has tasted death. He had said to them: ‘I am dying, and you are dying.’” The people wailed and wept bitterly. Then they left him with his family. ʿAli b. Abi Talib washed him while Usamah b. Zayd poured water over him. ʿAli said: “I did not forget any part of him that I had not washed except that it was turned over for me so I could see and wash it without seeing anyone, until I finished with him.” Then they shrouded him in a red Yemeni cloak and two white garments that had been dyed then washed. Then he was laid on the bier, and permission was given to the people. They entered upon him in groups, praying over him without an imam, until no one remained in Madinah, free or slave, except that he prayed over him. Then they disputed about where to bury him. Some said: “By the pulpit where he used to stand and under his minbar.” Others said: “In al-Baqiʿ, where he used to bury his dead.” They said: “We will not do that, for then a slave or slave-girl of yours might become angry with his master and seek refuge at his grave, and it would become a custom.” So their opinion settled on burying him in his house, under his bed where his soul was taken. When Abu Bakr died, he was buried with him. When death came to ʿUmar b. al-Khattab, he left instructions: “When I die, carry me to the door of ʿAʾishah’s house and say to her: ‘This is ʿUmar b. al-Khattab, who sends you greetings of peace and says: May I enter or shall I depart?’” He said: She was silent for a while, then said: “Let him enter, and bury him with him—Abu Bakr on his right and ʿUmar on his left.” She said: When ʿUmar was buried, I took the outer garment and wrapped myself in it. He said: It was said to her: “Why the outer garment?” She said: “This was my husband, and this was my father, so when ʿUmar was buried I wrapped myself.”

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