Musnad Abi Ya'la 4927
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حَدَّثَنَا مُسْلِمٌ الْجَرْمِيُّ، حَدَّثَنَا مَخْلَدٌ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ قَالَ:
تَذَاكَرُوا فِي حَلْقَةٍ أَنَا فِيهَا مَا يُوجِبُ الْغُسْلَ، فَقَالَ بَعْضُهُمْ: إِذَا خَالَطَ الرَّجُلُ، وَقَالَ بَعْضُهُمْ: حَتَّى يَنْزِلَ الْمَاءُ قَالَ: فَقُلْتُ: أَنَا آتِيكُمْ بِعِلْمِ ذَلِكَ. فَأَتَيْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، فَقُلْتُ لَهَا: يَا أُمَّ الْمُؤْمِنِينَ، إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنْ شَيْءٍ، وَأَنَا أَسْتَحِي أَنْ أَسْأَلَكِ عَنْهُ، فَقَالَتْ: لَا تَسْتَحِي أَنْ تَسْأَلَنِي عَمَّا كُنْتَ سَائِلًا عَنْهُ أُمَّكَ، فَإِنَّمَا أَنَا أُمُّكَ، فَقُلْتُ: يَا أُمَّهْ، مَا يُوجِبُ الْغُسْلَ ؟ فَقَالَتْ: عَلَى الْخَبِيرِ سَقَطْتَ، إِذَا قَعَدَ بَيْنَ شُعَبِهَا الْأَرْبَعِ، وَالْتَقَى الْخِتَانَانِ، فَقَدْ وَجَبَ الْغُسْلُ
Translation
Chain of narrators
- Muslim al-Jarmī
- Makhlad
- Hishām
- Ibn Sīrīn
- Abū Hurayrah
✧ They discussed in a circle in which I was present what makes ghusl obligatory. Some said: When the man has intercourse, and others said: Until the water (semen) is emitted. He said: I said: I will bring you knowledge of that. I came to Aisha, Mother of the Believers, and said to her: O Mother of the Believers, I want to ask you about something, and I am shy to ask you about it. She said: Do not be shy to ask me about what you would ask your mother, for I am only your mother. I said: O mother, what makes ghusl obligatory? She said: You have come to one well informed. When he sits between her four limbs and the two circumcised parts meet, then ghusl becomes obligatory.
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- ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in مسند أبي يعلى الموصلي, p. 4927 - Dāraquṭnī
صحيح غريب تفرد به هشام بن حسان عن حميد بن هلال عن أبي بردة عن أبي موسى عن عائشة عن النبي صلى الله عليه وسلم
machine translationAuthentic (ṣaḥīḥ), rare (gharīb). Hishām b. Ḥassān was alone in narrating it from Ḥumayd b. Hilāl, from Abū Burdah, from Abū Mūsā, from ʿĀʾishah, from the Prophet ﷺ.
in مسند أبي يعلى الموصلي, p. 4927
Other narrations of this report
Musnad Ahmad 19007Musannaf Ibn Abi Shaybah 935Musannaf Ibn Abi Shaybah 945al-Sunan al-Kubra (al-Bayhaqi) 4197Sunan al-Daraqutni 397
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأتيت
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبِي هُرَيْرَةَالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامٍثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماعن
- trustworthy (thiqah), excellent (fāḍil)d. 191 AH, or 196 AHمَخْلَدٌثقة فاضلحدثنا
- d. 240 AHمُسْلِمٌ الْجَرْمِيُّحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.