MajelisNoteDalilدليل

Musnad Abi Ya'la 4897

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حَدَّثَنَا عَبْدُ اللهِ بْنُ الرُّومِيِّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ:

كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ، فَكَانَ إِذَا صَلَّى الْعَصْرَ، دَارَ عَلَى نِسَائِهِ فَيَدْنُو مِنْهُنَّ، فَدَخَلَ عَلَى حَفْصَةَ، فَاحْتَبَسَ عِنْدَهَا أَكْثَرَ مِمَّا كَانَ يَحْتَبِسُ، فَسَأَلْتُ عَنْ ذَلِكَ، فَقِيلَ لِي: أَهْدَتْ لَهَا امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةَ عَسَلٍ، فَسَقَتِ النَّبِيَّ شَرْبَةً، فَقُلْتُ: أَمَا وَاللهِ، لَنَحْتَالَنَّ لَهُ، فَذَكَرْتُ ذَلِكَ لِسَوْدَةَ، قُلْتُ: إِذَا دَخَلَ عَلَيْكِ فَإِنَّهُ سَيَدْنُو، فَقُولِي لَهُ: يَا رَسُولَ اللهِ، أَكَلْتَ مَغَافِيرَ ؟ فَإِنَّهُ سَيَقُولُ لَكِ: سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ، فَقُولِي لَهُ: جَرَسَتْ نَحْلُهُ الْعُرْفُطَ، وَسَأَقُولُ ذَلِكَ لَهُ، وَقُولِي أَنْتِ يَا صَفِيَّةُ، فَلَمَّا دَخَلَ عَلَى سَوْدَةَ، قَالَتْ: تَقُولُ سَوْدَةُ: وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ، لَقَدْ ذَكَرْتُ أَنْ أُبَادِئَهُ بِالَّذِي قُلْتِ، وَإِنَّهُ لَعَلَى الْبَابِ فَرَقًا مِنْكِ. فَلَمَّا دَنَا، قَالَتْ: يَا رَسُولَ اللهِ، أَكَلْتَ مَغَافِيرَ ؟ قَالَ: لَا، قُلْتُ: مَا هَذِهِ الرِّيحُ ؟ قَالَ: سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ، قَالَتْ: قُلْتُ: جَرَسَتْ نَحْلُهُ الْعُرْفُطَ، فَلَمَّا دَخَلَ عَلَيَّ، قُلْتُ لَهُ مِثْلَ ذَلِكَ، ثُمَّ دَخَلَ عَلَى صَفِيَّةَ، فَقَالَتْ لَهُ مِثْلَ ذَلِكَ، فَلَمَّا دَخَلَ عَلَى حَفْصَةَ، قَالَتْ: يَا رَسُولَ اللهِ، أَسْقِيكَ ؟ قَالَ: لَا حَاجَةَ لِي بِهِ قَالَ: تَقُولُ سَوْدَةُ: سُبْحَانَ اللهِ لَقَدْ حَرَمْنَاهُ، قَالَتْ: قُلْتُ: اسْكُتِي

Translation

Chain of narrators
  1. ʿAbdullāh b. al-Rūmī
  2. Abū Usāmah
  3. Hishām
  4. his father
  5. ʿĀʾishah

✧ The Messenger of God ﷺ loved sweets and honey; when he prayed the afternoon prayer, he would go around to his wives and draw near to them. He entered upon Hafsa and stayed with her longer than he used to. So I asked about that, and I was told: A woman of her people gave her a skin of honey, and she gave the Prophet a drink. I said: By God, we will devise a plan against him. So I mentioned that to Sawda, and I said: When he enters upon you, he will draw near, so say to him: O Messenger of God, did you eat maghafir? He will say to you: Hafsa gave me a drink of honey. So say to him: Its bees grazed on the urfut. And I will say that to him, and you too, O Safiyya. When he entered upon Sawda, she said: Sawda says: By the One besides whom there is no god, I thought to initiate what you said while he was at the door, out of fear of you. When he drew near, she said: O Messenger of God, did you eat maghafir? He said: No. She said: What is this smell? He said: Hafsa gave me a drink of honey. She said: I said: Its bees grazed on the urfut. When he entered upon me, I said the same to him, then he entered upon Safiyya, and she said the same to him. When he entered upon Hafsa, she said: O Messenger of God, shall I give you a drink? He said: I have no need of it. She said: Sawda says: Glory be to God, we have deprived him. She said: I said: Be quiet.

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  • Qurṭubī

    أما رواية أبي أسامة التي ذكر فيها أن المتظاهرات عليه عائشة وسودة وصفية فليست بصحيحة لأنها مخالفة للتلاوة فإنها جاءت بلفظ خطاب الاثنتين ولو كان كذلك لجاءت بخطاب جماعة المؤنث

    in مسند أبي يعلى الموصلي, p. 4897

Same hadith, other wordings

  • Bulughul Maram 1072{ كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا صَلَّى اَلْعَصْرَ دَارَ عَلَى نِسَائِهِ, ثُمَّ يَدْنُو مِنْهُنَّ }

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامٍثقة فقيه ربما دلس
    عن
  4. Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AH
    أَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.
    حدثنا
  5. truthful (ṣadūq)d. 235 AH, or 236 AH
    عَبْدُ اللهِ بْنُ الرُّومِيِّصدوق
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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