Musnad Abi Ya'la 4838
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حَدَّثَنَا كَامِلُ بْنُ طَلْحَةَ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا جَعْفَرُ بْنُ رَبِيعَةَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا، فَنِكَاحُهَا بَاطِلٌ، وَإِنْ دَخَلَ بِهَا، فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْ فَرْجِهَا، وَإِنِ اشْتَجَرُوا، فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ
Translation
Chain of narrators
- Kāmil b. Ṭalḥah
- Ibn Lahīʿah
- Jaʿfar b. Rabīʿah
- Ibn Shihāb
- ʿUrwah
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ Whichever woman is married without the permission of her guardian, her marriage is invalid; her marriage is invalid; her marriage is invalid. And if he has consummated the marriage, she is entitled to her dower because of what he has attained from her private part. And if they dispute, then the sultan is the guardian of the one who has no guardian.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
قال الترمذي هذا حديث حسن قلت من أين له الحسن وقد أنكره الزهري فإن قلت إنكاره لا يعين التكذيب بل يحتمل أنه رواه فنسيه إذ كل محدث لا يحفظ ما رواه قلت إذا احتمل التكذيب والنسيان فلا يبقى حجة ويلزم المحتج به أن يقول بمفهوم الخطاب ومفهوم هذا يقتضي صحة النكاح بإذن الولي فلا تقول به
machine translationAl-Tirmidhī said: "This ḥadīth is good (ḥasan)." I say: From where does it get its goodness, when al-Zuhrī denied it? If you say: his denial does not establish that he declared it false, for it is possible that he narrated it and then forgot it, since every transmitter does not remember everything he narrated; I say: if both declaring it false and forgetting are possible, then no proof remains, and whoever argues with it is bound to hold to the implied meaning of the address (mafhūm al-khiṭāb), and the implied meaning of this one requires that a marriage is valid with the guardian's permission, yet you do not hold that.
in مسند أبي يعلى الموصلي, p. 4838 - Ibn Ḥajar al-ʿAsqalānī
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in مسند أبي يعلى الموصلي, p. 4838 - Ibn Ḥajar al-ʿAsqalānī
أعل بالإرسال
machine translationIt was declared defective (muʿall) due to being mursal.
in مسند أبي يعلى الموصلي, p. 4838 - Dāraquṭnī
يرويه علي بن الحسين بن واقد عن هشام بن سعد عن الزهري عن عروة عن المسور بن مخرمة ولا يصح عن المسور في هذا شيء والصحيح عن الزهري عن عروة عن عائشة أيما امرأة نكحت بغير إذن وليها فنكاحها باطل
machine translationʿAlī b. al-Ḥusayn b. Wāqid narrates it from Hishām b. Saʿd, from al-Zuhrī, from ʿUrwah, from al-Miswar b. Makhramah. Nothing on this topic is authentic from al-Miswar. The authentic report is from al-Zuhrī, from ʿUrwah, from ʿĀʾishah: "Any woman who marries without the permission of her guardian, her marriage is invalid."
in مسند أبي يعلى الموصلي, p. 4838
Other narrations of this report
Sunan Abi Dawud 2083Sunan Abi Dawud 2084Jami' at-Tirmidhi 1102Sunan Ibn Majah 1879al-Sunan al-Kubra (al-Bayhaqi) 13755
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah)d. 136 AH or 135 AH, also said: 132 AH, also said: 133 AH or: after it, also said: 134 AHجَعْفَرُ بْنُ رَبِيعَةَثقةحدثنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- no harm in him (lā baʾs bih)d. 231 AH, or 232 AHكَامِلُ بْنُ طَلْحَةَلا بأس بهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.