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Musnad Abi Ya'la 4692

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336 - ( 4692 4692 ) -

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَجَّاجٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ

Translation

✧ Abu Kurayb narrated to us, Ibn al-Mubarak narrated to us, from Hajjaj, from al-Zuhri, from Urwa, from Aisha, from the Prophet.

Notes

  • - ﷺ

    machine translation- ﷺ

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الزيلعى

    الحجاج ضعيف

    machine translationAl-Ḥajjāj is weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 4692
  • Ibn Ḥajar al-ʿAsqalānī

    أعل بالإرسال

    machine translationIt was declared defective (muʿall) due to being mursal.

    in مسند أبي يعلى الموصلي, p. 4692
  • Ibn Ḥajar al-ʿAsqalānī

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in مسند أبي يعلى الموصلي, p. 4692
  • Ibn ʿAbd al-Barr

    الحجاج بن أرطاة ليس في الزهري بحجة وأجمعوا على أنه كان يدلس ويحدث عن الثقات بما لم يسمع عنهم إذا سمعه منهم

    machine translational-Ḥajjāj b. Arṭāh is not a proof (ḥujjah) in his narrations from al-Zuhrī. They agreed that he used to practice concealment (tadlīs), and would narrate from trustworthy narrators what he had not heard from them, if he had heard it from them.

    in مسند أبي يعلى الموصلي, p. 4692
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  • Dāraquṭnī

    يرويه علي بن الحسين بن واقد عن هشام بن سعد عن الزهري عن عروة عن المسور بن مخرمة ولا يصح عن المسور في هذا شيء والصحيح عن الزهري عن عروة عن عائشة أيما امرأة نكحت بغير إذن وليها فنكاحها باطل

    machine translationʿAlī b. al-Ḥusayn b. Wāqid narrates it from Hishām b. Saʿd, from al-Zuhrī, from ʿUrwah, from al-Miswar b. Makhramah. Nothing on this topic is authentic from al-Miswar. The authentic report is from al-Zuhrī, from ʿUrwah, from ʿĀʾishah: "Any woman who marries without the permission of her guardian, her marriage is invalid."

    in مسند أبي يعلى الموصلي, p. 4692

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عروة بن الزبيرثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AH
    حجاج بن أرطاةصدوق كثير الخطأ والتدليس
    عن
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عبد الله بن المباركثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أبو كريب محمد بن العلاءثقة حافظ
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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