Musnad Abi Ya'la 4655
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حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيٍّ، عَنِ الطُّفَيْلِ أَخِي عَائِشَةَ مِنْ أُمِّهَا، عَنْ عَائِشَةَ، فِيمَا يَعْلَمُ عُثْمَانُ
أَنَّ يَهُودِيًّا رَأَى فِي الْمَنَامِ، نِعْمَ الْقَوْمُ أُمَّةُ مُحَمَّدٍ، لَوْلَا أَنَّهُمْ يَقُولُونَ: مَا شَاءَ اللهُ وَشَاءَ مُحَمَّدٌ قَالَ: فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ: لَا تَقُولُوا: مَا شَاءَ اللهُ وَشَاءَ مُحَمَّدٌ، قُولُوا: مَا شَاءَ اللهُ وَحْدَهُ
Translation
Chain of narrators
- ʿAbd al-Aʿlá
- ʿUthmān b. ʿUmar
- Shuʿbah
- ʿAbd al-Malik b. ʿUmayr
- Ribʿī
- al-Ṭufayl Akhī ʿĀʾishah Min Ummihā
- ʿĀʾishah Fīmā Yaʿlam ʿUthmān
✧ A Jew saw in a dream: "How excellent a people is the nation of Muhammad, were it not that they say: 'What Allah wills and Muhammad wills.'" He said: That was mentioned to the Messenger of Allah ﷺ, and he said: "Do not say: 'What Allah wills and Muhammad wills,' but say: 'What Allah alone wills.'"
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in مسند أبي يعلى الموصلي, p. 4655
Other narrations of this report
Musnad Ahmad 1839al-Mu'jam al-Kabir (al-Tabarani) 13040al-Mu'jam al-Kabir (al-Tabarani) 13041Musannaf Ibn Abi Shaybah 30189al-Sunan al-Kubra (al-Bayhaqi) 5893
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Companionالطُّفَيْلِ أَخِي عَائِشَةَ مِنْ أُمِّهَاصحابىعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيٍّثقة عابدعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- no harm in him (lā baʾs bih)d. Ibn Ḥajar said: 236 AH, or 237 AH, said by al-Bukhārī, or: 239 AHعَبْدُ الْأَعْلَىلا بأس بهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.