Musnad Abi Ya'la 4437
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حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ يَحْيَى بْنِ سَعِيدِ بْنِ الْعَاصِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ:
جَاءَ أَبُو بَكْرٍ يَسْتَأْذِنُ عَلَى رَسُولِ اللهِ ﷺ وَعَلَيْهِ مِرْطُ أُمِّ الْمُؤْمِنِينَ، فَأَذِنَ لَهُ، فَقَضَى إِلَيْهِ حَاجَتَهُ، ثُمَّ خَرَجَ، فَاسْتَأْذَنَ عَلَيْهِ عُمَرُ، فَأَذِنَ لَهُ، وَهُوَ عَلَى تِلْكَ الْحَالَةِ، فَقَضَى إِلَيْهِ حَاجَتَهُ، ثُمَّ خَرَجَ، فَاسْتَأْذَنَ عُثْمَانُ، فَاسْتَوَى رَسُولُ اللهِ ﷺ فَقَالَ لِعَائِشَةَ: اجْمَعِي عَلَيْكِ ثِيَابَكِ، فَأَذِنَ لَهُ، فَلَمَّا خَرَجَ، قَالَتْ لَهُ عَائِشَةُ: مَا لَكَ لَمْ تَفْزَعْ لِأَبِي بَكْرٍ، وَعُمَرَ كَمَا فَزِعْتَ لِعُثْمَانَ ؟ فَقَالَ: إِنَّ عُثْمَانَ حَيِيٌّ، وَلَوْ أَذِنْتُ لَهُ عَلَى ذَلِكَ الْحَالِ لَخَشِيتُ أَنْ لَا يَبْلُغَ فِي حَاجَتِهِ
Translation
Chain of narrators
- ʿAbd al-Aʿlá
- ʿUthmān b. ʿUmar
- Ibn Abū Dhiʾb
- al-Zuhrī
- Yaḥyá b. Saʿīd b. al-ʿĀṣ
- his father
- ʿĀʾishah
✧ Abū Bakr came asking permission to enter upon the Messenger of God ﷺ while he was wearing a mirṭ of the Mother of the Believers. He gave him permission, and he completed his need with him, then left. Then ʻUmar asked permission to enter, and he gave him permission while he was in that same state, and he completed his need with him, then left. Then ʻUthmān asked permission, and the Messenger of God ﷺ sat up straight and said to ʻĀʼishah: Gather your garments about you. Then he gave him permission. When he left, ʻĀʼishah said to him: Why did you not become alert for Abū Bakr and ʻUmar as you became alert for ʻUthmān? He said: ʻUthmān is a shy man, and if I had given him permission while I was in that state, I feared he would not fully convey his need.
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- Ibn ʿAbd al-Barr
في ألفاظه اضطراب
machine translationThere is inconsistency (iḍṭirāb) in its wording.
in مسند أبي يعلى الموصلي, p. 4437
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- and he was mentioned among the Companionsd. 53 AH, or 57 AH, or 58 AH, or 59 AHأَبِيهِوذكر في الصحابةعن
- trustworthy (thiqah)d. around 80 AHيَحْيَى بْنِ سَعِيدِ بْنِ الْعَاصِثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AHابْنُ أَبِي ذِئْبٍثقة فقيه فاضلحدثنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- no harm in him (lā baʾs bih)d. Ibn Ḥajar said: 236 AH, or 237 AH, said by al-Bukhārī, or: 239 AHعَبْدُ الْأَعْلَىلا بأس بهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.