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Musnad Abi Ya'la 4415

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حَدَّثَنَا عَبْدُ الْعَزِيزِ الْعُمَرِيُّ، حَدَّثَنِي إِبْرَاهِيمُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ:

قَدْ كَانَ نِسَاءٌ مِنْ نِسَاءِ الْمُؤْمِنَاتِ يُصَلِّينَ مَعَ رَسُولِ اللهِ ﷺ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ، ثُمَّ يَرْجِعْنَ إِلَى بُيُوتِهِنَّ، وَمَا يُعْرَفْنَ مِنَ الْغَلَسِ

Translation

Chain of narrators
  1. ʿAbd al-ʿAzīz al-ʿUmarī
  2. Ibrāhīm
  3. al-Zuhrī
  4. ʿUrwah
  5. ʿĀʾishah

✧ There were women among the believing women who used to pray with the Messenger of Allah ﷺ wrapped in their cloaks, then they would return to their homes, and no one would recognize them because of the darkness before dawn.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثني
  5. no harm in him (lā baʾs bih)d. between 221 and 230 AH
    عَبْدُ الْعَزِيزِ الْعُمَرِيُّلا بأس به
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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