Musnad Abi Ya'la 4398
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حَدَّثَنَا أَبُو طَالِبٍ عَبْدُ الْجَبَّارِ بْنُ عَاصِمٍ، حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ قَالَ:
لَا يَمُوتُ أَحَدٌ مِنَ الْمُسْلِمِينَ فَيُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ الْمُسْلِمِينَ يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً فَيَشْفَعُوا لَهُ إِلَّا شُفِّعُوا فِيهِ
Translation
Chain of narrators
- Abū Ṭālib ʿAbd al-Jabbār b. ʿĀṣim
- ʿUbaydullāh b. ʿAmr
- Ayyūb
- Abū Qilābah
- ʿAbdullāh b. Yazīd
- ʿĀʾishah
- al-Nabī ﷺ
✧ No Muslim dies and a community of Muslims prays over him reaching one hundred, and they intercede for him, except that their intercession is accepted for him.
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What scholars said about it
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- Dāraquṭnī
رواه حماد بن سلمة ووهيب ومعمر وابن جريج والحارث بن نبهان وسفيان بن عيينة وابن علية وعبد الوهاب الثقفي والحسن بن أبي جعفر وسلام بن أبي مطيع وعبيد الله بن عمرو الرقي عن أيوب عن أبي قلابة عن عبد الله بن يزيد عن عائشة عن النبي صلى الله عليه وسلم واختلف عن حماد بن زيد فوقفه عنه سليمان بن حرب ومسدد ولم يرفعاه وتابعهما على ذلك قتيبة بن سعيد رواه عن حماد بن زيد كذلك ورفعه غيرهم عن حماد ورفعه صحيح
machine translationIt was narrated by Ḥammād b. Salamah, Wuhayb, Maʿmar, Ibn Jurayj, al-Ḥārith b. Nabhān, Sufyān b. ʿUyaynah, Ibn ʿUlayyah, ʿAbd al-Wahhāb al-Thaqafī, al-Ḥasan b. Abī Jaʿfar, Sallām b. Abī Muṭīʿ and ʿUbaydullāh b. ʿAmr al-Raqqī, from Ayyūb, from Abū Qilābah, from ʿAbdullāh b. Yazīd, from ʿĀʾishah, from the Prophet ﷺ. There is disagreement about Ḥammād b. Zayd: Sulaymān b. Ḥarb and Musaddad narrated it from him as a statement stopping at the Companion (mawqūf) and did not raise it to the Prophet, and Qutaybah b. Saʿīd followed them in that, narrating it from Ḥammād b. Zayd in the same way. Others besides them narrated it from Ḥammād as raised to the Prophet (marfūʿ), and its being raised is sound (ṣaḥīḥ).
in مسند أبي يعلى الموصلي, p. 4398
Other narrations of this report
Musnad Ahmad 24127Sahih Ibn Hibban 3081al-Sunan al-Kubra (al-Bayhaqi) 7004
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Al-ʿIjlī declared him trustworthy (thiqah).عَبْدِ اللهِ بْنِ يَزِيدَوثقه العجليعن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهمحدثني
- d. 233 AH, Ibn Ḥibbān said: 230 AH, or shortly before or after itأَبُو طَالِبٍ عَبْدُ الْجَبَّارِ بْنُ عَاصِمٍحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.