Musnad Abi Ya'la 4395
Show the chain
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ أَبِيهِ، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ مُسَافِعِ بْنِ عَبْدِ اللهِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ
أَنَّ امْرَأَةً قَالَتْ لِلنَّبِيِّ ﷺ: هَلْ تَغْتَسِلُ الْمَرْأَةُ إِذَا احْتَلَمَتْ وَأَبْصَرَتِ الْمَاءَ ؟ قَالَ: نَعَمْ، فَقَالَتْ لَهَا عَائِشَةُ: تَرِبَتْ يَدَاكِ، فَقَالَ النَّبِيُّ ﷺ: دَعِيهَا، وَهَلْ يَكُونُ الشَّبَهُ إِلَّا مِنْ قِبَلِ ذَلِكَ ؟ إِذَا عَلَا مَاؤُهَا مَاءَ الرَّجُلِ أَشْبَهَ الرَّجُلُ أَخْوَالَهُ، وَإِذَا عَلَا مَاءُ الرَّجُلِ مَاءَ الْمَرْأَةِ أَشْبَهَهُ
Translation
Chain of narrators
- Sūwayd b. Saʿīd
- Ibn Abū Zāʾidah
- his father
- Muṣʿab b. Shaybah
- Musāfiʿ b. ʿAbdullāh
- ʿUrwah b. al-Zubayr
- ʿĀʾishah
✧ A woman said to the Prophet ﷺ: 'Should a woman bathe if she has a sexual dream and sees fluid?' He said: 'Yes.' Then ʿĀʾisha said to her: 'May your hands be rubbed in dust!' The Prophet ﷺ said: 'Leave her. And is resemblance from anything other than that? If her fluid prevails over the man's fluid, the child resembles his maternal uncles, and if the man's fluid prevails over the woman's fluid, the child resembles him.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
في تضعيف الطحاوي نظر لأن مصعبا ممن وثقه غير واحد وخرج له مسلم في صحيحه بطريق الاحتجاج
in مسند أبي يعلى الموصلي, p. 4395 - Ibn ʿAbd al-Barr
كذلك رواه سائر من رواه عن هشام بن عروة عن أبيه عن زينب بنت أبي سلمة عن أم سلمة لا عن عروة عن عائشة وهو الصحيح عندهم
machine translationThis is how all those who narrated it from Hishām b. ʿUrwah narrated it, from his father, from Zaynab bint Abī Salamah, from Umm Salamah, not from ʿUrwah from ʿĀʾishah, and this is the sound (ṣaḥīḥ) version according to them.
in مسند أبي يعلى الموصلي, p. 4395 - Taḥāwī
ليس بالقوي لأنه إنما روي من طريق مصعب بن شيبة ليس هو عندهم بالقوي
in مسند أبي يعلى الموصلي, p. 4395
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 21130Musnad al-Bazzar 10235al-Sunan al-Kubra (al-Nasa'i) 201
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- trustworthy (thiqah)d. Ibn Ḥajar said: he (i.e. Ibn Ḥibbān) indicated that he was killed on the Day of the Camel, and that is not sound, so perhaps the one killed on the Day of the Camel was his father or his uncleمُسَافِعِ بْنِ عَبْدِ اللهِثقةعن
- weak in ḥadīth (layyin al-ḥadīth)d. between 111 AH and 120 AHمُصْعَبِ بْنِ شَيْبَةَلين الحديثعن
- trustworthy (thiqah), but he used to practice tadlīs (concealment of defects in the chain)d. 147 AH, or: 148 AH, or: 149 AHأَبِيهِثقة ، وكان يدلسعن
- trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AHابْنُ أَبِي زَائِدَةَثقة متقنحدثنا
- Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AHسُوَيْدُ بْنُ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.