Musnad Abi Ya'la 4021

✧ al-A'mash from Anas

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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، حَدَّثَنَا يُوسُفُ بْنُ خَالِدٍ، عَنِ الْأَعْمَشِ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ - ﷺ

كَانَ يَسْتَاكُ بِفَضْلِ وَضُوئِهِ

Translation

Chain of narrators

✧ He used to use the tooth-stick with the leftover water of his ablution.

No grade is recorded for this wording. Ask what scholars say about its grade

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Dāraquṭnī
وخالفه سعد بن الصلت رواه عن الأعمش عن مسلم الأعور عن أنس وهو أصح
machine translationSaʿd b. al-Ṣalt contradicted him, narrating it from al-Aʿmash, from Muslim al-Aʿwar, from Anas, and this is more authentic (aṣaḥḥ).
in مسند أبي يعلى الموصلي, p. 4021
Ibn Ḥajar al-ʿAsqalānī
وفي إسناده يوسف بن خالد السمتي وهو متروك
machine translationIn its chain of transmission is Yūsuf b. Khālid al-Samtī, and he is abandoned (matrūk).
in مسند أبي يعلى الموصلي, p. 4021

Anas b. Mālik
a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
أَنَسُ بْنُ مَالِكٍصحابي مشهور
عن
al-Aʿmash
Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
عن
Yūsuf b. Khālid al-Samtī
They abandoned him (tarakūhu), and Ibn Maʿīn called him a liar (kadhdhabahu).d. 189 AH, or 190 AH
يُوسُفُ بْنُ خَالِدٍتركوه ، وكذبه ابن معين
حدثنا
ʿUbaydullāh b. ʿUmar al-Qawārīrī
trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AH
عُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبت
حدثنا
Abū Yaʿlā al-Mawṣilī
d. 307 AH
أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.