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العربية

Musnad Abi Ya'la 393

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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْجُشَمِيُّ، وَأَبُو خَيْثَمَةَ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ، كَاتِبِ عَلِيٍّ، قَالَ: سَمِعْتُ عَلِيًّا، يَقُولُ:

بَعَثَنِي رَسُولُ اللهِ ﷺ أَنَا وَالزُّبَيْرَ وَالْمِقْدَادَ، فَقَالَ: انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ، فَإِنَّ بِهَا ظَعِينَةً، وَمَعَهَا كِتَابٌ تَجِدُونَهُ مَعَهَا، فَانْطَلَقْنَا نَتَعَادَى، حَتَّى أَتَيْنَا الرَّوْضَةَ، فَإِذَا نَحْنُ بِالظَّعِينَةِ، فَقُلْنَا: أَخْرِجِي الْكِتَابَ، فَقَالَتْ: مَا مَعِي كِتَابٌ، فَقُلْنَا: لَتُخْرِجِنَّ الْكِتَابَ أَوْ لَنُفَتِّشَنَّ الثِّيَابَ، فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا، فَأَتَيْنَا النَّبِيَّ ﷺ، فَإِذَا فِيهِ: مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى أَهْلِ مَكَّةَ، يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللهِ ﷺ، فَدَعَا رَسُولُ اللهِ ﷺ حَاطِبًا، فَقَالَ: مَا هَذَا ؟ قَالَ: لَا تَعْجَلْ عَلَيَّ، إِنَّمَا كُنْتُ مُلْصَقًا فِي قُرَيْشٍ، وَلَمْ أَكُنْ مِنْ أَنْفُسِهِمْ، وَلَيْسَ أَحَدٌ مِنْ أَصْحَابِكَ إِلَّا لَهُ بِمَكَّةَ مَنْ يَحْمِيهِ وَيَخْلُفُهُ فِي أَهْلِهِ غَيْرِي، فَأَرَدْتُ أَنْ أَتَّخِذَ عِنْدَهُمْ يَدًا، وَمَا فَعَلْتُهُ كُفْرًا وَلَا ارْتِدَادًا عَنْ دِينِي، وَلَا رِضًا بِالْكُفْرِ بَعْدَ الْإِسْلَامِ، فَقَالَ رَسُولُ اللهِ ﷺ: صَدَقَكُمْ، فَقَالَ عُمَرُ: دَعْنِي يَا رَسُولَ اللهِ أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ، فَقَالَ لَهُ: إِنَّهُ شَهِدَ بَدْرًا، وَمَا يُدْرِيكَ لَعَلَّ اللهَ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ، فَقَالَ: اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ

Translation

Chain of narrators
  1. ʿUbaydullāh b. ʿUmar al-Jushamī and ʾAbū Khaythamah
  2. Sufyān
  3. ʿAmr b. Dīnār
  4. al-Ḥasan b. Muḥammad
  5. ʿUbaydullāh b. Abū Rāfiʿ Kātib ʿAlī
  6. ʿAlī

✧ The Messenger of God ﷺ sent me, along with al-Zubayr and al-Miqdad, and he said: Go until you reach the meadow of Khakh, for there is a woman there, and with her is a letter that you will find with her. So we went racing, until we came to the meadow, and there was the woman. We said: Bring out the letter. She said: I have no letter with me. We said: You will bring out the letter or we will search your clothes. So she brought it out from her hair braids. Then we came to the Prophet ﷺ, and in it was: From Hatib b. Abi Balta'a to the people of Makkah, informing them of some of the affairs of the Messenger of God ﷺ. So the Messenger of God ﷺ called Hatib and said: What is this? He said: Do not be hasty with me. I was an ally attached to Quraysh, not one of their own, and there is no one among your companions but has in Makkah someone to protect him and look after his family, except me. So I wanted to have a favor with them. I did not do it out of disbelief or apostasy from my religion, nor out of approval of disbelief after Islam. The Messenger of God ﷺ said: He has told you the truth. Umar said: Let me strike the neck of this hypocrite, O Messenger of God. He said to him: He was present at Badr. And what do you know? Perhaps God has looked upon the people of Badr and said: Do whatever you wish, for I have forgiven you.

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Other narrations of this report

Sahih Muslim 2494bMusnad Ahmad 1083Musannaf Ibn Abi Shaybah 33014Musnad Abi Ya'la 395al-Mustadrak (al-Hakim) 6968

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    سمعت
  2. ʿUbaydullāh b. Abī Rāfiʿ mawlá Rasūl Allāh
    trustworthy (thiqah)d. between 91 AH and 100 AH
    عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ ، كَاتِبِ عَلِيٍّثقة
    عن
  3. al-Ḥasan b. Muḥammad b. ʿAlī b. Abī Ṭālib
    trustworthy (thiqah), jurist, it is said: he was the first to speak about Irjāʾd. 100 AH, or 99 AH, also said: 95 AH, also said: 101 AH
    الْحَسَنِ بْنِ مُحَمَّدٍثقة فقيه ، يقال : إنه أول من تكلم في الإرجاء
    عن
  4. ʿAmr b. Dīnār al-Athram
    trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرِو بْنِ دِينَارٍثقة ثبت
    عن
  5. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    وَأَبُو خَيْثَمَةَثقة ثبت
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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