Musnad Abi Ya'la 3794
✧ Humayd al-Tawil from Anas b. Malik
Show the chain
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ:
رَأَيْتُ رَسُولَ اللهِ ﷺ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ، وَإِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ
Translation
Chain of narrators
- Abū Bakr
- ʿAbd al-Wahhāb al-Thaqafī
- Ḥumayd
- Anas
✧ I saw the Messenger of God ﷺ raise his hands when he began the prayer, when he bowed, and when he raised his head from bowing.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
أعل هذا بأنه قد رواه غير واحد من أصحاب حميد عن حميد عن أنس من فعله غير مرفوع
machine translationIt was found defective (muʿall) because more than one of the students of Ḥumayd narrated it from Ḥumayd from Anas as his own action, not raised to the Prophet (marfūʿ).
in مسند أبي يعلى الموصلي, p. 3794 - Dāraquṭnī
الصواب من فعل أنس
machine translationThe correct report is that it was an action of Anas.
in مسند أبي يعلى الموصلي, p. 3794 - Maghlaṭay
وكذلك قاله الشيخ موفق الدين بن قدامة رجال إسناده كلهم ثقات
machine translationLikewise said Shaykh Muwaffaq al-Dīn Ibn Qudāmah: the narrators of its chain are all trustworthy (thiqāt).
in مسند أبي يعلى الموصلي, p. 3794 - Taḥāwī
وهم يضعفون هذا ويقولون تفرد برفعه عبد الوهاب والحفاظ يوقفونه على أنس
machine translationThey declare this weak (ḍaʿīf) and say that ʿAbd al-Wahhāb was alone in raising it to the Prophet (marfūʿ), while the memorizers (ḥuffāẓ) make it a statement stopped at Anas (mawqūf).
in مسند أبي يعلى الموصلي, p. 3794
Show 3 more
- Dāraquṭnī
لم يروه عن حميد مرفوعا غير عبد الوهاب والصواب من فعل أنس
machine translationNo one narrated it from Ḥumayd as raised to the Prophet (marfūʿ) except ʿAbd al-Wahhāb; the correct report is that it was an action of Anas.
in مسند أبي يعلى الموصلي, p. 3794 - ʿAbd al-Raḥmān b. al-Jawzī
رجال إسناده كلهم ثقات
machine translationAll the men of its chain of transmission are trustworthy (thiqāt).
in مسند أبي يعلى الموصلي, p. 3794 - Dāraquṭnī
وهو المحفوظ الموقوف
machine translationAnd it is the preserved (maḥfūẓ) version, stopped at a Companion (mawqūf).
in مسند أبي يعلى الموصلي, p. 3794
Other narrations of this report
Sunan Abi Dawud 728Sahih Ibn Hibban 1945al-Mu'jam al-Kabir (al-Tabarani) 17707Sunan al-Daraqutni 1135al-Sunan al-Kubra (al-Nasa'i) 693al-Sunan al-Kubra (al-Nasa'i) 955
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٍثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.عن
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHعَبْدُ الْوَهَّابِ الثَّقَفِيُّثقة ، تغير قبل موته بثلاث سنينحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرٍثقة حافظ ، صاحب تصانيفحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.