MajelisNoteDalilدليل

Musnad Abi Ya'la 3195

✧ Qatadah from Anas

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حَدَّثَنَا عُبَيْدُ اللهِ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ:

أُتِيَ رَسُولُ اللهِ ﷺ بِإِنَاءٍ فِيهِ مَاءٌ قَدْرَ مَا يَغْمُرُ أَصَابِعَهُ أَوْ لَا يَغْمُرُ شَكَّ سَعِيدٌ فَجَعَلُوا يَتَوَضَّئُونَ، وَجَعَلَ الْمَاءُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ، قَالَ: فَقُلْنَا لِأَنَسٍ: كَمْ كُنْتُمْ ؟ قَالَ: ثَلَاثَمِائَةٍ

Translation

Chain of narrators
  1. ʿUbaydullāh
  2. Khālid
  3. Saʿīd
  4. Qatādah
  5. Anas

✧ The Messenger of God ﷺ was brought a vessel containing water enough to cover his fingers or not cover them — Saʿīd was unsure — and they began to perform ablution, and the water began to gush from between his fingers. He said: We said to Anas, “How many were you?” He said, “Three hundred.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه سعيد بن أبي عروبة واختلف عنه فروي عن مكي بن إبراهيم عن سعيد عن قتادة عن الحسن عن أنس قاله أحمد بن الحباب الحميري عن مكي وليس بمحفوظ وخالفه يزيد بن زريع والبرساني وغندر رووه عن شعبة عن قتادة عن أنس ليس فيه الحسن وهو الصواب

    machine translationSaʿīd b. Abī ʿArūbah narrates it, and there is disagreement about him. It was narrated from Makkī b. Ibrāhīm, from Saʿīd, from Qatādah, from al-Ḥasan, from Anas; Aḥmad b. al-Ḥubāb al-Ḥimyarī said this from Makkī, and it is not preserved (maḥfūẓ). Yazīd b. Zurayʿ, al-Bursānī and Ghundar contradicted him: they narrated it from Shuʿbah, from Qatādah, from Anas, without al-Ḥasan in it, and this is the correct version.

    in مسند أبي يعلى الموصلي, p. 3195

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  4. trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدٌثقة ثبت.
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AH
    عُبَيْدُ اللهِثقة ثبت
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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