Musnad Abi Ya'la 261
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ:
جَاءَ أَبُو مُوسَى إِلَى الْحَسَنِ بْنِ عَلِيٍّ يَعُودُهُ. فَقَالَ لَهُ عَلِيٌّ: أَعَائِدًا جِئْتَ أَمْ شَامِتًا ؟ قَالَ: لَا بَلْ عَائِدًا، قَالَ: إِنْ كُنْتَ جِئْتَ عَائِدًا، سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِذَا عَادَ الرَّجُلُ أَخَاهُ الْمُسْلِمَ مَشَى فِي خِرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ، فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ، فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ، وَإِنْ كَانَ مَسَاءً، صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ
Translation
Chain of narrators
- Abū Khaythamah
- Abū Muʿāwiyah
- al-Aʿmash
- al-Ḥakam
- ʿAbd al-Raḥman b. Abū Laylá
✧ Abu Musa came to al-Hasan b. Ali to visit him. Ali said to him: Have you come as a visitor or a gloater? He said: No, rather as a visitor. He said: If you have come as a visitor, I heard the Messenger of God ﷺ say: When a man visits his Muslim brother, he walks in the gardens of Paradise until he sits. When he sits, mercy envelops him. If it is morning, seventy thousand angels pray for him until evening. If it is evening, seventy thousand angels pray for him until morning.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا حديث مسند حسن صحيح ثابت الإسناد
in مسند أبي يعلى الموصلي, p. 261 - Dāraquṭnī
ويشبه أن يكون القول قول شعبة عن الحكم عن عبد الله بن نافع عن علي موقوفا
machine translationIt seems that the correct statement is that of Shuʿbah, from al-Ḥakam, from ʿAbdullāh b. Nāfiʿ, from ʿAlī, as a statement of the Companion (mawqūf).
in مسند أبي يعلى الموصلي, p. 261
Other narrations of this report
Sunan Abi Dawud 3099Sunan Abi Dawud 3100Musnad Ahmad 1166Musnad Ahmad 975al-Mu'jam al-Kabir (al-Tabarani) 11512al-Mu'jam al-Awsat 1302
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةفقال
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقةعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.