MajelisNoteDalilدليل
العربية

Musnad Abi Ya'la 249

Show the chain

حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللهِ بْنُ عِيسَى، حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ:

خَرَجَ رَسُولُ اللهِ ﷺ عِنْدَ الظَّهِيرَةَ، فَوَجَدَ أَبَا بَكْرٍ فِي الْمَسْجِدِ، فَقَالَ: مَا أَخْرَجَكَ هَذِهِ السَّاعَةَ ؟ قَالَ: أَخْرَجَنِي الَّذِي أَخْرَجَكَ يَا رَسُولَ اللهِ، وَجَاءَ عُمَرُ بْنُ الْخَطَّابِ، فَقَالَ: يَا ابْنَ الْخَطَّابِ، مَا أَخْرَجَكَ ؟ قَالَ: أَخْرَجَنِي الَّذِي أَخْرَجَكُمَا يَا رَسُولَ اللهِ، فَقَعَدَ عُمَرُ، وَأَقْبَلَ رَسُولُ اللهِ ﷺ يُحَدِّثُهُمَا، ثُمَّ قَالَ: هَلْ بِكُمَا مِنْ قُوَّةٍ فَتَنْطَلِقَانِ إِلَى هَذَا النَّخْلِ فَتُصِيبَانِ طَعَامًا وَشَرَابًا وَظِلًّا ؟ قُلْنَا: نَعَمْ، قَالَ: مُرُّوا بِنَا إِلَى ابْنِ التَّيِّهَانِ أَبِي الْهَيْثَمِ الْأَنْصَارِيِّ، فَتَقَدَّمَ رَسُولُ اللهِ ﷺ بَيْنَ أَيْدِينَا فَسَلَّمَ، فَاسْتَأْذَنَ ثَلَاثَ مَرَّاتٍ، وَأَمُّ الْهَيْثَمِ وَرَاءَ الْبَابِ تَسْمَعُ الْكَلَامَ وَتُرِيدُ أَنْ يَزِيدَهَا رَسُولُ اللهِ ﷺ، فَلَمَّا أَرَادَ رَسُولُ اللهِ ﷺ أَنْ يَنْصَرِفَ خَرَجَتْ أُمُّ الْهَيْثَمِ تَسْعَى خَلْفَهُمْ، فَقَالَتْ: يَا رَسُولَ اللهِ، قَدْ وَاللهِ سَمِعْتُ تَسْلِيمَكَ، وَلَكِنِّي أَرَدْتُ أَنْ تَزِيدَنَا مِنْ سَلَامِكَ، فَقَالَ لَهَا رَسُولُ اللهِ ﷺ خَيْرًا، وَقَالَ: أَيْنَ أَبُو الْهَيْثَمِ مَا أَرَاهُ ؟ قَالَتْ: هُوَ قَرِيبٌ، ذَهَبَ يَسْتَعْذِبُ لَنَا مِنَ الْمَاءِ، ادْخُلُوا فَإِنَّهُ يَأْتِي السَّاعَةَ إِنْ شَاءَ اللهُ، فَبَسَطَتْ لَهُمْ بِسَاطًا تَحْتَ شَجَرَةٍ، فَجَاءَ أَبُو الْهَيْثَمِ وَفَرِحَ بِهِمْ، وَقَرَّتْ عَيْنُهُ بِهِمْ، وَصَعِدَ عَلَى نَخْلَةٍ فَصَرَمَ لَهُمْ عِذْقًا، وَقَالَ رَسُولُ اللهِ ﷺ: حَسْبُكَ يَا أَبَا الْهَيْثَمِ، قَالَ: يَا رَسُولَ اللهِ، تَأْكُلُونَ مِنْ بُسْرِهِ وَمِنْ رُطَبِهِ وَمِنْ تَذْنُوبِهِ، ثُمَّ أَتَاهُمْ بِمَاءٍ فَشَرِبُوا عَلَيْهِ، فَقَالَ رَسُولُ اللهِ ﷺ: هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ، وَقَامَ أَبُو الْهَيْثَمِ لِيَذْبَحَ لَهُمْ شَاةً، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: إِيَّاكَ وَاللَّبُونَ، وَقَامَتْ أُمُّ الْهَيْثَمِ تَعْجِنُ لَهُمْ وَتَخْبِزُ، وَوَضَعَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ رُؤُوسَهُمْ لِلْقَائِلَةِ، فَانْتَبَهُوا وَقَدْ أَدْرَكَ طَعَامُهُمْ، فَوُضِعَ الطَّعَامُ بَيْنَ أَيْدِيهِمْ وَأَكَلُوا وَشَبِعُوا وَحَمِدُوا اللهَ عَزَّ وَجَلَّ، وَرَدَّتْ عَلَيْهِمْ أُمُّ الْهَيْثَمِ بَقِيَّةَ الْأَعْذَاقِ، فَأَكَلُوا مِنْ رُطَبِهِ وَمِنْ تَذْنُوبِهِ، فَسَلَّمَ عَلَيْهِمْ رَسُولُ اللهِ ﷺ وَدَعَا لَهُمْ

Translation

Chain of narrators
  1. Zakariyyā b. Yaḥyá
  2. ʿAbdullāh b. ʿĪsá
  3. Yūnus b. ʿUbayd
  4. ʿIkrimah
  5. Ibn ʿAbbās

✧ The Messenger of God ﷺ went out at midday and found Abu Bakr in the mosque. He said: What brought you out at this hour? He said: The One who brought you out, O Messenger of God. Then Umar b. al-Khattab came, and he said: O Ibn al-Khattab, what brought you out? He said: The One who brought you both out, O Messenger of God. Umar sat down, and the Messenger of God ﷺ turned to talk with them. Then he said: Do you have strength to go to this palm grove and get food, drink, and shade? We said: Yes. He said: Take us to Ibn al-Tayyihan, Abu al-Haytham al-Ansari. The Messenger of God ﷺ went ahead of us and greeted, and asked permission three times. Umm al-Haytham was behind the door listening to the speech and wished the Messenger of God ﷺ would give her more. When the Messenger of God ﷺ was about to leave, Umm al-Haytham came out running after them and said: O Messenger of God, by God I heard your greeting, but I wished that you would increase us in your greetings. The Messenger of God ﷺ said something good to her and said: Where is Abu al-Haytham? I do not see him. She said: He is nearby; he has gone to fetch fresh water for us. Come in; he will come this hour, God willing. She spread a mat for them under a tree. Abu al-Haytham came and was delighted with them, and his eye was cooled by them. He climbed a palm tree and cut a bunch of dates for them. The Messenger of God ﷺ said: Enough for you, O Abu al-Haytham. He said: O Messenger of God, you may eat from its unripe dates, its ripe dates, and its hanging clusters. Then he brought them water, and they drank. The Messenger of God ﷺ said: This is part of the delight about which you will be asked. Abu al-Haytham got up to slaughter a sheep for them, and the Messenger of God ﷺ said to him: Beware of milch animals. Umm al-Haytham got up to knead dough for them and bake. The Messenger of God ﷺ, Abu Bakr, and Umar laid their heads down for the midday nap. They woke up and their food was ready. The food was placed before them, and they ate and were satisfied and praised God, Mighty and Majestic. Umm al-Haytham returned to them the remainder of the date clusters, and they ate from its ripe dates and hanging clusters. The Messenger of God ﷺ greeted them and supplicated for them.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    عبد الله بن عيسى مضطرب الحديث وأحاديثه إفرادات كلها وتختلف عليه لاختلافه في رواياته

    machine translationʿAbdullāh b. ʿĪsā is inconsistent in hadith (muḍṭarib al-ḥadīth); all of his hadiths are solitary narrations (ifrādāt), and the reports from him differ because of his inconsistency in his narrations.

    in مسند أبي يعلى الموصلي, p. 249

Other narrations of this report

Sahih Ibn Hibban 3411al-Mu'jam al-Kabir (al-Tabarani) 17652al-Matalib al-'Aliyah 3771al-Matalib al-'Aliyah 3772

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Yūnus
    Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AH
    يُونُسُ بْنُ عُبَيْدٍثقة ثبت فاضل ورع
    حدثنا
  4. ʿAbdullāh b. ʿĪsá b. Khālid al-Khazzāz
    weak (ḍaʿīf)d. between 191 and 200 AH
    عَبْدُ اللهِ بْنُ عِيسَىضعيف
    حدثنا
  5. Zakariyyā b. Yaḥyá
    زَكَرِيَّا بْنُ يَحْيَى
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us