MajelisNoteDalilدليل

Musnad Abi Ya'la 2376

Show the chain

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

قِيلَ: يَا رَسُولَ اللهِ - حِينَ فَرَغَ مِنْ بَدْرٍ - عَلَيْكَ بِالْعِيرِ لَيْسَ دُونَهَا شَيْءٌ، قَالَ: فَنَادَاهُ الْعَبَّاسُ: لَا يَصْلُحُ، قَالَ: فَقَالَ النَّبِيُّ ﷺ: لِمَ ؟ قَالَ: لِأَنَّ اللهَ وَعَدَكَ إِحْدَى الطَّائِفَتَيْنِ، وَقَدْ أَعْطَاكَ مَا وَعَدَكَ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah
  2. ʿAbd al-Raḥīm
  3. Isrāʾīl
  4. Simāk
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ It was said: "O Messenger of God," when he finished at Badr, "you should go after the caravan; there is nothing to prevent you." He said: Then al-Abbas called out to him: "That is not right." He said: The Prophet ﷺ said: "Why?" He said: "Because God promised you one of the two parties, and He has given you what He promised."

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا خطأ رواه أبو كريب وغيره عن عبد الرحيم عن إسرائيل عن سماك عن عكرمة عن ابن عباس عن النبي صلى الله عليه وسلم وليس هذا من حديث إسماعيل بن أبي خالد لعله دخل له حديث في حديث

    in مسند أبي يعلى الموصلي, p. 2376

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلَثقة ، تُكلم فيه بلا حجة
    عن
  5. trustworthy (thiqah), has written worksd. 187 AH
    عَبْدُ الرَّحِيمِثقة ، له تصانيف
    حدثنا
  6. trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us