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العربية

Musnad Abi Ya'la 2356

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حَدَّثَنَا خَلَفٌ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَخْرُجَ فِي سَفَرٍ قَالَ: اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَلِيفَةُ فِي الْأَهْلِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الضُّبْنَةِ فِي السَّفَرِ، وَالْكَآبَةِ فِي الْمُنْقَلَبِ، اللَّهُمَّ اقْبِضْ لَنَا الْأَرْضَ، وَهَوِّنْ عَلَيْنَا السَّفَرَ، فَإِذَا أَرَادَ الرُّجُوعَ قَالَ: آيِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ، فَإِذَا دَخَلَ أَهْلَهُ قَالَ: تَوْبًا تَوْبًا، لِرَبِّنَا أَوْبًا، لَا يُغَادِرُ عَلَيْنَا حَوْبًا

Translation

Chain of narrators
  1. Khalaf
  2. Abū al-Aḥwaṣ
  3. Simāk
  4. ʿIkrimah
  5. Ibn ʿAbbās

✧ When the Messenger of Allah ﷺ intended to set out on a journey, he would say: 'O Allah, You are the companion in the journey and the deputy in the family. O Allah, I seek refuge in You from difficulty in travel, and from sorrow upon return. O Allah, contract the earth for us and make the journey easy for us.' When he intended to return, he would say: 'Returning, worshipping our Lord, praising.' When he entered upon his family, he would say: 'Repentance, repentance, to our Lord is the return, leaving no sin upon us.'

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Other narrations of this report

Musnad Ahmad 6374Sahih Ibn Khuzaymah 2793al-Mu'jam al-Kabir (al-Tabarani) 7118Musannaf 'Abd al-Razzaq 9332al-Sunan al-Kubra (al-Bayhaqi) 10425Musnad al-Bazzar 4658

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Simāk b. Ḥarb al-Bakrī
    Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Abū al-Aḥwaṣ
    trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AH
    أَبُو الْأَحْوَصِثقة , متقن , صاحب حديث
    حدثنا
  5. Khalaf b. Hishām
    trustworthy (thiqah), he has his own choice (ikhtiyār) in the Qurʾānic readingsd. 229 AH, also said: 228 AH
    خَلَفٌثقة ، له اختيار في القراءات
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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